The issue of coming into being in Greek philosophy is investigated mostly by specialists in language analysis and philological science. Plato versus Parmenides, Robert J. Roecklein brings to the fore Plato's refutation of Parmenides' argument in his famous dialogue by that name. Roecklein offers an unprecedented exposition of the dialogue the Parmenides, and seeks to illuminate a political dimension in Parmenides' early formulations of the challenges made to the reality of coming into being in nature.
The issue of coming into being in Greek philosophy is investigated mostly by specialists in language analysis and philological science. Plato versus Parmenides, Robert J. Roecklein brings to the fore Plato's refutation of Parmenides' argument in his famous dialogue by that name. Roecklein offers an unprecedented exposition of the dialogue the Parmenides, and seeks to illuminate a political dimension in Parmenides' early formulations of the challenges made to the reality of coming into being in nature.
Robert J. Roecklein is a lecturer in rhetoric and political philosophy at Penn State Erie, The Behrend College.
Inhaltsangabe
Chapter 1 Introduction. The Greek Debate over Coming into Being Chapter 2 Chapter One. Parmenides' Argument Chapter 3 Chapter Two. Parmenides and the Milesian Philosophies Chapter 4 Chapter Three. Parmenides' Influence on Empedocles and Anaxagoras Chapter 5 Chapter Four. Plato's Socrates and his Theory of Cause Chapter 6 Chapter Five. The Parmenides: Plato's Proof of Coming to Be Chapter 7 Chapter Six. The Theaetetus: Plato's Proof that the Objects of Knowledge are Indivisible
Chapter 1 Introduction. The Greek Debate over Coming into Being Chapter 2 Chapter One. Parmenides' Argument Chapter 3 Chapter Two. Parmenides and the Milesian Philosophies Chapter 4 Chapter Three. Parmenides' Influence on Empedocles and Anaxagoras Chapter 5 Chapter Four. Plato's Socrates and his Theory of Cause Chapter 6 Chapter Five. The Parmenides: Plato's Proof of Coming to Be Chapter 7 Chapter Six. The Theaetetus: Plato's Proof that the Objects of Knowledge are Indivisible
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