Politics as Radical Creation examines the meaning of democratic practice through the critical social theory of the Frankfurt School.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Introduction: Marcuse, Arendt, and the Idea of Politics Chapter One: Marcuse’s Critique and Reformulation of the Philosophical Concept of Essence 1. Culture and Bourgeois Freedom 2. Critical Theory and the Ethical Imperative: Happiness-Reason-Freedom 3. Hegel and the Dialectic of Negativity 4. Essence and the Dialectic of Labour Chapter Two: The Dialectic of Instinctual Liberation: Essence and Non-Repressive Sublimation 5. The Problem of Repression: Individual and Social, Basic and Surplus 6. The Affirmation of Sensuousness: Primary Narcissism and Non-Repressive Sublimation 7. Non-Repressive Sublimation and Non-Alienated Labour Chapter Three: The Problem of Politics 8. Marx’s Political Ambiguity 9. The Limits of Western Marxism 10. Marcuse’s Reproduction of the Marxian Anti-Politics 11. Administration as Domination and Liberation Chapter Four: Hannah Arendt’s Theory of Public Freedom 12. Performativity and Essence: The Need for Radical Creation 13. The Subject of Radical Creation: Politics and the We 14. Agonism, Democracy, and Political Objectification 15. Arendt and Revolutionary History 16. The Institutionalization of the Revolutionary Impulse: The Council Tradition Chapter Five: Marcuse Contra Arendt: Dialectics, Destiny, Distinction 17. Questioning Distinction: the Vita Activa and Marx’s Ontology of Labour 18. Arendt’s Critique of the Dialectic: On the Need for Distinction 19. Marcuse’s Critique of Non-Dialectical Dialectics Chapter Six: Marcuse: Reconsidering the Political 20. The Theory of the Radical Act 21. The Affirmation of Socialist Nature 22. Politics and the New Left 23. Spontaneity and the Council Tradition Conclusion: From the New Left to Global Justice and from the Councils to Cochabamba Works Cited
Introduction: Marcuse, Arendt, and the Idea of Politics Chapter One: Marcuse’s Critique and Reformulation of the Philosophical Concept of Essence 1. Culture and Bourgeois Freedom 2. Critical Theory and the Ethical Imperative: Happiness-Reason-Freedom 3. Hegel and the Dialectic of Negativity 4. Essence and the Dialectic of Labour Chapter Two: The Dialectic of Instinctual Liberation: Essence and Non-Repressive Sublimation 5. The Problem of Repression: Individual and Social, Basic and Surplus 6. The Affirmation of Sensuousness: Primary Narcissism and Non-Repressive Sublimation 7. Non-Repressive Sublimation and Non-Alienated Labour Chapter Three: The Problem of Politics 8. Marx’s Political Ambiguity 9. The Limits of Western Marxism 10. Marcuse’s Reproduction of the Marxian Anti-Politics 11. Administration as Domination and Liberation Chapter Four: Hannah Arendt’s Theory of Public Freedom 12. Performativity and Essence: The Need for Radical Creation 13. The Subject of Radical Creation: Politics and the We 14. Agonism, Democracy, and Political Objectification 15. Arendt and Revolutionary History 16. The Institutionalization of the Revolutionary Impulse: The Council Tradition Chapter Five: Marcuse Contra Arendt: Dialectics, Destiny, Distinction 17. Questioning Distinction: the Vita Activa and Marx’s Ontology of Labour 18. Arendt’s Critique of the Dialectic: On the Need for Distinction 19. Marcuse’s Critique of Non-Dialectical Dialectics Chapter Six: Marcuse: Reconsidering the Political 20. The Theory of the Radical Act 21. The Affirmation of Socialist Nature 22. Politics and the New Left 23. Spontaneity and the Council Tradition Conclusion: From the New Left to Global Justice and from the Councils to Cochabamba Works Cited
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