In Politics of Temporalization, Nadia R. Altschul examines why, by whom, and to what ends certain populations, objects, and practices in nineteenth-century Ibero-America were named as living residues of the premodern Moorish past-and argues against this colonial temporalizing of "the now" as belonging to a constructed and othered "past."
In Politics of Temporalization, Nadia R. Altschul examines why, by whom, and to what ends certain populations, objects, and practices in nineteenth-century Ibero-America were named as living residues of the premodern Moorish past-and argues against this colonial temporalizing of "the now" as belonging to a constructed and othered "past."Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Introduction. Iberian Premodern Conquests and Postcolonial Multiple Temporalities Chapter 1. Medieval Belonging and Oriental Otherness in Figurations of Iberia Chapter 2. Maria Graham's Premodern Chile: British Neocolonialism and Creole Government Chapter 3. Maria Graham's Oriental Chile: India, Spain, and Moorish Civilizational Remains Chapter 4. The Chronopolitics of Medieval Argentina in Domingo Sarmiento's Thought Chapter 5. Facundo's Afterlife: Feudal Temporalization from Dualism to Modernization to Dependency Chapter 6. Orientalism and Self-Orientalization in Domingo Sarmiento's South America Chapter 7. Divided by Time: Medieval Brazil in Euclides da Cunha's Os Sertões Chapter 8. The Shadow of the Moor: Gilberto Freyre's Moorish Brazil Coda. Medieval Now Notes Bibliography Index Acknowledgments
Introduction. Iberian Premodern Conquests and Postcolonial Multiple Temporalities Chapter 1. Medieval Belonging and Oriental Otherness in Figurations of Iberia Chapter 2. Maria Graham's Premodern Chile: British Neocolonialism and Creole Government Chapter 3. Maria Graham's Oriental Chile: India, Spain, and Moorish Civilizational Remains Chapter 4. The Chronopolitics of Medieval Argentina in Domingo Sarmiento's Thought Chapter 5. Facundo's Afterlife: Feudal Temporalization from Dualism to Modernization to Dependency Chapter 6. Orientalism and Self-Orientalization in Domingo Sarmiento's South America Chapter 7. Divided by Time: Medieval Brazil in Euclides da Cunha's Os Sertões Chapter 8. The Shadow of the Moor: Gilberto Freyre's Moorish Brazil Coda. Medieval Now Notes Bibliography Index Acknowledgments
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