This book demonstrates the importance of emotion studies for scholars of ancient Judaism interested in Jewish identity, power relations between and among Jews, or interdisciplinary approaches; it will spotlight the importance of the ancient Jewish context for historians of emotion and theorists of power.
This book demonstrates the importance of emotion studies for scholars of ancient Judaism interested in Jewish identity, power relations between and among Jews, or interdisciplinary approaches; it will spotlight the importance of the ancient Jewish context for historians of emotion and theorists of power.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Ari Mermelstein is the author of Creation, Covenant, and the Beginnings of Judaism: Reconceiving Historical Time in the Second Temple Period (2014) and co-editor of The Divine Courtroom in Comparative Perspective (2014). He is a member of the steering committee of the Society of Biblical Literature's 'Bible and Emotion' group.
Inhaltsangabe
Part I. Jewish Emotional Resistance to Gentile Power-Over in the Greco-Roman Diaspora: 1. Emotional resistance to physical power-over: the performative power of the public spectacle in 4 Maccabees; 2. Emotional resistance to domination: feeling rules as proxies for power in Joseph and Aseneth; 3. Resistance to emotional stereotypes: emotional stereotypes and power dynamics in 3 Maccabees; Part II. Jewish Emotional Discourse in Response to Divine Power-Over: Emotions in the Context of Tragedy and Trauma: 4. Overcoming divine power-over: righteous anger in 1 Maccabees; 5. Coping with divine power-over: grief in 4 Ezra; Part III. The Dead Sea Sect as Emotional Community: The Power and Powerlessness of Feeling Like a Sectarian; 6. Feeling rules in the construction of communal identity: sectarian feelings in the Hodayot; 7. The power of fear: strategic manipulation of fear in the construction of a sectarian emotional community; 8. Sectarian ritual and the cultivation of an emotional habitus.
Part I. Jewish Emotional Resistance to Gentile Power-Over in the Greco-Roman Diaspora: 1. Emotional resistance to physical power-over: the performative power of the public spectacle in 4 Maccabees; 2. Emotional resistance to domination: feeling rules as proxies for power in Joseph and Aseneth; 3. Resistance to emotional stereotypes: emotional stereotypes and power dynamics in 3 Maccabees; Part II. Jewish Emotional Discourse in Response to Divine Power-Over: Emotions in the Context of Tragedy and Trauma: 4. Overcoming divine power-over: righteous anger in 1 Maccabees; 5. Coping with divine power-over: grief in 4 Ezra; Part III. The Dead Sea Sect as Emotional Community: The Power and Powerlessness of Feeling Like a Sectarian; 6. Feeling rules in the construction of communal identity: sectarian feelings in the Hodayot; 7. The power of fear: strategic manipulation of fear in the construction of a sectarian emotional community; 8. Sectarian ritual and the cultivation of an emotional habitus.
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