This book develops an inductive risk account of the limits of reasonable religious disagreement. The riskiness of different people's methods for forming religious beliefs is shown central both to understanding fundamentalist orientation and to concerns that philosophers and theologians share for "ownership" of risk in people's faith ventures.
This book develops an inductive risk account of the limits of reasonable religious disagreement. The riskiness of different people's methods for forming religious beliefs is shown central both to understanding fundamentalist orientation and to concerns that philosophers and theologians share for "ownership" of risk in people's faith ventures.
Guy Axtell is Professor of Philosophy at Radford University, working primarily in social epistemology, and philosophy of the sciences. His volume Knowledge, Belief, and Character (Rowman & Littlefield 2000) was the first edited collection in the area of virtue/vice epistemology; he has since published two monographs along with numerous articles.
Inhaltsangabe
Part I Religious Cognition and Philosophy of Luck 1 Types of Religious Luck: A Working Taxonomy 2 The New Problem of Religious Luck Part II Applications and Implications of Inductive Risk 3 Enemy in the Mirror: The Need for Comparative Fundamentalism 4 We Are All of the Common Herd: Montaigne and the Psychology of our 'Importunate Presumptions' 5 Scaling the 'Brick Wall': Measuring and Censuring Strongly Fideistic Religious Orientation 6 The Pattern Stops Here? Counter-Inductive Thinking, Counter-Intuitive Ideas, and Cognitive Science of Religion
Part I Religious Cognition and Philosophy of Luck 1 Types of Religious Luck: A Working Taxonomy 2 The New Problem of Religious Luck Part II Applications and Implications of Inductive Risk 3 Enemy in the Mirror: The Need for Comparative Fundamentalism 4 We Are All of the Common Herd: Montaigne and the Psychology of our 'Importunate Presumptions' 5 Scaling the 'Brick Wall': Measuring and Censuring Strongly Fideistic Religious Orientation 6 The Pattern Stops Here? Counter-Inductive Thinking, Counter-Intuitive Ideas, and Cognitive Science of Religion
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