Roberto Strongman examines three Afro-diasporic religionsâ Hatian Vodou, Cuban Lucumà /Santerà a, and Brazilian Candomblà â to demonstrate how the commingling of humans and the divine during trance possession produce subjectivities whose genders are unconstrained by biological sex.
Roberto Strongman examines three Afro-diasporic religionsâ Hatian Vodou, Cuban Lucumà /Santerà a, and Brazilian Candomblà â to demonstrate how the commingling of humans and the divine during trance possession produce subjectivities whose genders are unconstrained by biological sex.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
Produktdetails
Religious Cultures of African and African Diaspora People
Acknowledgments ix Introduction: Enter the Igbodu 1 Part I. Vodou 1. Of Dreams and Night Mares: Vodou Women Queering the Body 27 2. Hector Hyppolite èl Même: Between Queer Fetishization and Vodou Self-Portraiture 49 Part II. Lucumí/Santería 3. A Chronology of Queer Lucumí Scholarship: Degeneracy, Ambivalence, Transcorporeality 103 4. Lucumí Diasporic Ethnography: Fran, Cabrera, Lam 133 Part III. Candomblé 5. Queer Candomblé Scholarship and Dona Flor's S/Exua/lity 181 6. Transatlantic Waters of Oxalá: Pierre Verger, Mário de Andrade, and Candomblé in Europe 212 Conclusion: Transcripturality 251 Notes 255 References 261 Index 273
Acknowledgments ix Introduction: Enter the Igbodu 1 Part I. Vodou 1. Of Dreams and Night Mares: Vodou Women Queering the Body 27 2. Hector Hyppolite èl Même: Between Queer Fetishization and Vodou Self-Portraiture 49 Part II. Lucumí/Santería 3. A Chronology of Queer Lucumí Scholarship: Degeneracy, Ambivalence, Transcorporeality 103 4. Lucumí Diasporic Ethnography: Fran, Cabrera, Lam 133 Part III. Candomblé 5. Queer Candomblé Scholarship and Dona Flor's S/Exua/lity 181 6. Transatlantic Waters of Oxalá: Pierre Verger, Mário de Andrade, and Candomblé in Europe 212 Conclusion: Transcripturality 251 Notes 255 References 261 Index 273
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