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Bachelor Thesis from the year 2020 in the subject American Studies - Literature, University of Luxembourg, language: English, abstract: This BA dissertation is dedicated to the genre of autobiographies, also known as life writing. It focuses on Michelle Obama's 2018 memoir "Becoming" and discusses both the traditions of African-American female autobiographies and the political memoir genre. "Becoming" permits Obama to tell her own story to set the record straight. It gives her the opportunity to rewrite her story and define her own identity for herself. Writing as a former political figure-the First Lady of the United States of America, Obama does not refrain from incorporating her personal life as well as a personal message.As a former First Lady, "Becoming" can be understood as being part of the genre of the First Lady memoir. As such, Obama's autobiography can be defined as an intersection between African American women's autobiographies and the genre of First Lady memoir which have both been largely excluded from the literary canon. Thus, Obama constitutes a minority within a minority as she is not only a First Lady, but she is the nation's only African American First Lady.Moreover, Obama constitutes a political observer and having written one of the most valuable autobiographies of the twenty-first century, she illustrates how despite the fact that African Americans have largely been excluded from American politics, her autobiography demonstrates the progress America has made by electing its first African American president. In this thesis, it is my contention that Obama's autobiography "Becoming" constructs an amalgamation between African American women's life writing and the autobiographical sub-genre of the First Lady memoir.African American women autobiographers construct a self that has, as Terrell puts it, two central handicaps - gender and race. This statement from the 20th century captures the intersectionality of African American women's identities. In her autobiography "Becoming", Michelle Obama shows her awareness of her intersectional identity as she writes 'I've been theonly woman, the only African American, in all sorts of rooms'. Thus, the tradition of African American women's autobiographies requires a suitable theoretical framework when examining their texts.
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