Sarah C. Dunstan constructs a narrative of black struggles for rights and citizenship that spans most of the twentieth century, encompassing a wide range of people and movements from not only France and the United States, but also the French Caribbean and African colonies.
Sarah C. Dunstan constructs a narrative of black struggles for rights and citizenship that spans most of the twentieth century, encompassing a wide range of people and movements from not only France and the United States, but also the French Caribbean and African colonies.
Sarah C. Dunstan is a historian of twentieth-century France and the United States, focusing on questions of race, rights and gender. Sarah C. Dunstan is Leverhulme Early Career Fellow at Queen Mary University London.
Inhaltsangabe
Introduction; 1. Black is a country, n'est-ce pas? Race, rights and nation in the Wilsonian moment; 2. Anti-Imperial comrades: black radicalism and the communist possibility; 3. La vogue nègre: racial renaissance at the intersection of republic, empire and democracy; 4. Civilization's gone to hell? Revolutionary poetry, humanism and the crisis of sovereignty; 5. Give me liberty!: Black intellectual struggles against fascism in the fight for democracy; 6. 'A new fascism, the American brand': anti-communism, anti-imperialism and the struggle for the west; 7. 'The Sword of Damocles': Présence Africaine and decolonization in the face of the Cold War; Epilogue.
Introduction; 1. Black is a country, n'est-ce pas? Race, rights and nation in the Wilsonian moment; 2. Anti-Imperial comrades: black radicalism and the communist possibility; 3. La vogue nègre: racial renaissance at the intersection of republic, empire and democracy; 4. Civilization's gone to hell? Revolutionary poetry, humanism and the crisis of sovereignty; 5. Give me liberty!: Black intellectual struggles against fascism in the fight for democracy; 6. 'A new fascism, the American brand': anti-communism, anti-imperialism and the struggle for the west; 7. 'The Sword of Damocles': Présence Africaine and decolonization in the face of the Cold War; Epilogue.
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