The Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105) stands out as the most important Jewish Bible commentary of all time. The Commentary has shaped perceptions of the meaning of Judaism's foundation document, the Torah, among leading scholars, lay readers, and initiates in Jewish learning for more than nine centuries. It remains the classic commentary on Judaism's classic text. Lawee's book explores how and why the Commentary has left so indelible an imprint on generations of Jews and the processes that turned it into the closest thing Judaism has to a canonical commentary on scripture.…mehr
The Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105) stands out as the most important Jewish Bible commentary of all time. The Commentary has shaped perceptions of the meaning of Judaism's foundation document, the Torah, among leading scholars, lay readers, and initiates in Jewish learning for more than nine centuries. It remains the classic commentary on Judaism's classic text. Lawee's book explores how and why the Commentary has left so indelible an imprint on generations of Jews and the processes that turned it into the closest thing Judaism has to a canonical commentary on scripture.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Eric Lawee is Professor of Bible at Bar-Ilan University where he specializes in Jewish biblical interpretation in medieval and modern times. He holds the Weiser Chair for Research into Medieval Jewish Biblical Interpretation and directs Bar-Ilan's Institute for Jewish Bible Interpretation. He recently served as Shoshana Shier Distinguished Visiting Professor for Jewish Studies at the University of Toronto. His studies appear in leading journals of Jewish studies, religious studies, and medieval studies. His first book, Isaac Abarbanel's Stance Toward Tradition: Defense, Dissent, and Dialogue (2001), won a Canadian Jewish Book Award and was a finalist for a National Jewish Book Award.
Inhaltsangabe
* Acknowledgements * Notes on Translations and Editions * Introduction: Rashi's Commentary on the Torah: Canonical and Classic * Part 1. Toward Canonicity * Chapter 1. Conundrums of the Commentary: Contours of a Classic * Chapter 2. Rashi's Commentary: Receptions, 1105-1527 * Chapter 3. Interpreting the Interpreter: Supercommentarial Receptions in Ashkenaz and Sefarad * Part 2. Resisting Readers * Chapter 4. "Ridiculousness and Risibility": Rationalist Criticism in an Eastern * Mediterranean Key * Chapter 5. Rationalism Versus the Rashi/Rabbinic Axis: Pseudo-Rabad's Book of Strictures * Chapter 6. Aaron Aboulrabi and "The Straight One": Between "Girls' Fantasies" and "Sweet * Midrash" * Part 3 Commentary Triumphant * Chapter 7. Competing Canons: Rashi's Commentary in a Late Medieval Battle for Judaism's * Soul * Afterword: Rashi's Commentary on the Torah in Modern Times * Notes * Bibliography * Index
* Acknowledgements * Notes on Translations and Editions * Introduction: Rashi's Commentary on the Torah: Canonical and Classic * Part 1. Toward Canonicity * Chapter 1. Conundrums of the Commentary: Contours of a Classic * Chapter 2. Rashi's Commentary: Receptions, 1105-1527 * Chapter 3. Interpreting the Interpreter: Supercommentarial Receptions in Ashkenaz and Sefarad * Part 2. Resisting Readers * Chapter 4. "Ridiculousness and Risibility": Rationalist Criticism in an Eastern * Mediterranean Key * Chapter 5. Rationalism Versus the Rashi/Rabbinic Axis: Pseudo-Rabad's Book of Strictures * Chapter 6. Aaron Aboulrabi and "The Straight One": Between "Girls' Fantasies" and "Sweet * Midrash" * Part 3 Commentary Triumphant * Chapter 7. Competing Canons: Rashi's Commentary in a Late Medieval Battle for Judaism's * Soul * Afterword: Rashi's Commentary on the Torah in Modern Times * Notes * Bibliography * Index
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