For much of the modern period, theologians and philosophers of religion have struggled with the problem of proving that it is rational to believe in God. Drawing on the thought of Thomas Aquinas, this book, a companion to Theological Philosophy, lays the foundation for an innovative effort to overturn the longstanding problem of proving faith's rationality, and to establish instead that rationality requires to be explained by appeals to faith. To this end, Schumacher advances the constructive argument that rationality is not only an epistemological question concerning the soundness of human thoughts, which she defines in terms of 'intellectual virtue'.…mehr
For much of the modern period, theologians and philosophers of religion have struggled with the problem of proving that it is rational to believe in God. Drawing on the thought of Thomas Aquinas, this book, a companion to Theological Philosophy, lays the foundation for an innovative effort to overturn the longstanding problem of proving faith's rationality, and to establish instead that rationality requires to be explained by appeals to faith. To this end, Schumacher advances the constructive argument that rationality is not only an epistemological question concerning the soundness of human thoughts, which she defines in terms of 'intellectual virtue'.
Dr Lydia Schumacher is Chancellor's Fellow at the University of Edinburgh, School of Divinity. Her previous books include Divine Illumination: The History and Future of Augustine's Theory of Knowledge and the three-volume Oxford Guide to the Historical Reception of Augustine, for which she served as both co-editor and contributor.
Inhaltsangabe
Introduction to Rationality as Virtue Necessary Conditions for Pro-Theology Philosophy The Ontology of Participation The Ontology of Knowledge The Conditions for Knowledge Rationality Sufficient Conditions for Pro-Theology Philosophy Deficient Conditions for Pro-Theology Philosophy Sufficient Conditions for Pro-Theology Philosophy Towards a Theological Philosophy
Introduction to Rationality as Virtue Necessary Conditions for Pro-Theology Philosophy The Ontology of Participation The Ontology of Knowledge The Conditions for Knowledge Rationality Sufficient Conditions for Pro-Theology Philosophy Deficient Conditions for Pro-Theology Philosophy Sufficient Conditions for Pro-Theology Philosophy Towards a Theological Philosophy
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