This essay is an immanent critique of Hegel s theory of recognition in the section independence and dependence of self-consciousness: lordship and bondage of his Phenomenology of Spirit. First, it shows that the Notion of the unity of the self-consciousness does not require the self-consciousnesses equality. Second, it demonstrates the inherent inconsistency of a fight that would be motivated by a desire to show one s capacity to risk his life. Third, it assesses that a fight motivated by the mere desire to remain in life puts the concept of labour at the principle of the master s domination thus leading the dialectic to a successful recognition between equal consciousnesses.
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