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Reading the animal text in the landscape of the damned looks at the diverse texts of our everyday world relating to nonhuman animals and examines the meanings we imbibe from them. It describes ways in which we can explore such artefacts, especially from the perspective of groups and individuals with little or no power. This work understands the oppression of nonhuman animals as being part of a spectrum incorporating sexism, racism, xenophobia, economic exploitation and other forms of oppression. The enquiry includes, physical landscapes, the law, women's rights, history, slavery, language use,…mehr

Produktbeschreibung
Reading the animal text in the landscape of the damned looks at the diverse texts of our everyday world relating to nonhuman animals and examines the meanings we imbibe from them. It describes ways in which we can explore such artefacts, especially from the perspective of groups and individuals with little or no power. This work understands the oppression of nonhuman animals as being part of a spectrum incorporating sexism, racism, xenophobia, economic exploitation and other forms of oppression. The enquiry includes, physical landscapes, the law, women's rights, history, slavery, language use, economic coercion, farming, animal experimentation and much more. Reading the animal text in the landscape of the damned is an academic work but is accessible, theoretically based but robustly practical and it encourages the reader to take this enquiry further for both themselves and for others.
Autorenporträt
Les Mitchell is a Hunterstoun Fellow of the University of Fort Hare, a Fellow of the Oxford Centre for Animal Ethics and a member of Institute for Critical Animal Studies (Africa). With a PhD from Rhodes University, his writing appears in a range of academic journals as well as in chapters in various books relating to animals and was co-editor of Animals, Race and Multiculturalism - Contemporary Moral and Political Debates (Palgrave Macmillan, 2018). His research interests include nonhuman animals, discourses, power, critical realism, ethics, genocide, moral disengagement and open education. He is an Alternatives to Violence facilitator as well as a wandering hiker.