Can contemporary religion, and particularly Judaism, exist without being informed by history? This question was debated in 1940s New York by two German refugees who later rose to prominence — Leo Strauss, one of the twentieth century's most significant political philosophers, and Emil L. Fackenheim, an important post-Holocaust Jewish theologian. There has been little consensus, however, on the definitive meaning of their work. Reason and Revelation before Historicism, the first full-length comparison of Strauss and Fackenheim,places the informal teacher and student in conversation alongside…mehr
Can contemporary religion, and particularly Judaism, exist without being informed by history? This question was debated in 1940s New York by two German refugees who later rose to prominence — Leo Strauss, one of the twentieth century's most significant political philosophers, and Emil L. Fackenheim, an important post-Holocaust Jewish theologian. There has been little consensus, however, on the definitive meaning of their work. Reason and Revelation before Historicism, the first full-length comparison of Strauss and Fackenheim,places the informal teacher and student in conversation alongside sections of their analyses of notable thinkers. Sharon Portnoff suggests that both saw historicism as the nexus of the intersection and tension between philosophy and religion and raised the possibility of the persistence of the permanent in the modern world. Portnoff illuminates our understanding of Strauss's relationship with Judaism, Fackenheim's oft-overshadowed great philosophical depth, and the function and character of Jewish thought in a secular, post-Holocaust world.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
CHAPTER 1 BACKGROUND AND INTRODUCTION Part I: Review of Literature 1. Introduction Part II General Background 1. Why is There a Tension Between Philosophy and Revelatory Theology? 2. The Tension Between Philosophy and Revelatory Theologyin Modern Western Thought 3. Strauss and Fackenheim on the Tension between Philosophy and Revelatory Theology in Modern Western Thought 4. The Tension Between Philosophy and Revelation in Jewish Philosophy 5. The Dead End of Resolving the Tension 6. Strauss and Fackenheim: Two Options to Restore Reason and Revelation Part III: Development of Argument in Chapter Form 7. Overview in Chapter Form 8. Strauss and Fackenheim: A Note on Methodology CHAPTER 2 STRAUSS' FORMULATION OF THE RELATIONSHIP BETWEEN REASON AND REVELATION IN MODERN THOUGHT AND HIS REJECTION OF A PRACTICAL SYNTHESIS Part I: Strauss on Western Philosophy 1. Introduction 2. Strauss on the Ancient Philosophers 3. Strauss on Machiavelli 4. Strauss on Hobbes 5. Strauss on Heidegger Part II: Strauss on Jewish Philosophy 9. Strauss on the Bible 10. Strauss on Spinoza 11. Strauss on Cohen 12. Strauss on Rosenzweig 13. Conclusion CHAPTER 3 FACKENHEIM'S FORMULATION OF THE RELATIONSHIP BETWEEN PHILOSOPHY AND REVELATORY THEOLOGY IN MODERN THOUGHT Part I Fackenheim on Western Philosophy 1. Introduction 2. Fackenheim on Kant 3. Fackenheim on Hegel 4. Fackenheim on Schelling 5. Fackenheim on Heidegger Part II Fackenheim on Jewish Philosophy 14. Fackenheim on the Bible 15. Fackenheim on Spinoza 16. Fackenheim on Rosenzweig 17. Fackenheim on Buber Part III Fackenheim’s Synthesis 18. Fackenheim’s Synthesis of Revelatory Religion and Philosophy CHAPTER 4 THE PROBLEM OF HISTORICISM 1. Introduction 2. The Necessity of “Openness” In Philosophic and/or Religious Thought 3. The Problem of Historicism: Strauss’ Return to Natural Right 4. The Problem of Historicism: Fackenheim the Philosopher's Return to History 5. The Problem of Historicism: Fackenheim the Theologian's Return to History 6. Conclusion CHAPTER 5 REASON AND REVELATION: JEWISH THOUGHT AFTER STRAUSS AND FACKENHEIM 1. Introduction 2. Strauss: Jerusalem and Athens 3. Fackenheim's Rejection of the Return to Greek Thought 4. Results from Beginning with and Fackenheim’s Position 5. The Present Writer's Position BIBLIOGRAPHY
CHAPTER 1 BACKGROUND AND INTRODUCTION Part I: Review of Literature 1. Introduction Part II General Background 1. Why is There a Tension Between Philosophy and Revelatory Theology? 2. The Tension Between Philosophy and Revelatory Theologyin Modern Western Thought 3. Strauss and Fackenheim on the Tension between Philosophy and Revelatory Theology in Modern Western Thought 4. The Tension Between Philosophy and Revelation in Jewish Philosophy 5. The Dead End of Resolving the Tension 6. Strauss and Fackenheim: Two Options to Restore Reason and Revelation Part III: Development of Argument in Chapter Form 7. Overview in Chapter Form 8. Strauss and Fackenheim: A Note on Methodology CHAPTER 2 STRAUSS' FORMULATION OF THE RELATIONSHIP BETWEEN REASON AND REVELATION IN MODERN THOUGHT AND HIS REJECTION OF A PRACTICAL SYNTHESIS Part I: Strauss on Western Philosophy 1. Introduction 2. Strauss on the Ancient Philosophers 3. Strauss on Machiavelli 4. Strauss on Hobbes 5. Strauss on Heidegger Part II: Strauss on Jewish Philosophy 9. Strauss on the Bible 10. Strauss on Spinoza 11. Strauss on Cohen 12. Strauss on Rosenzweig 13. Conclusion CHAPTER 3 FACKENHEIM'S FORMULATION OF THE RELATIONSHIP BETWEEN PHILOSOPHY AND REVELATORY THEOLOGY IN MODERN THOUGHT Part I Fackenheim on Western Philosophy 1. Introduction 2. Fackenheim on Kant 3. Fackenheim on Hegel 4. Fackenheim on Schelling 5. Fackenheim on Heidegger Part II Fackenheim on Jewish Philosophy 14. Fackenheim on the Bible 15. Fackenheim on Spinoza 16. Fackenheim on Rosenzweig 17. Fackenheim on Buber Part III Fackenheim’s Synthesis 18. Fackenheim’s Synthesis of Revelatory Religion and Philosophy CHAPTER 4 THE PROBLEM OF HISTORICISM 1. Introduction 2. The Necessity of “Openness” In Philosophic and/or Religious Thought 3. The Problem of Historicism: Strauss’ Return to Natural Right 4. The Problem of Historicism: Fackenheim the Philosopher's Return to History 5. The Problem of Historicism: Fackenheim the Theologian's Return to History 6. Conclusion CHAPTER 5 REASON AND REVELATION: JEWISH THOUGHT AFTER STRAUSS AND FACKENHEIM 1. Introduction 2. Strauss: Jerusalem and Athens 3. Fackenheim's Rejection of the Return to Greek Thought 4. Results from Beginning with and Fackenheim’s Position 5. The Present Writer's Position BIBLIOGRAPHY
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