This work considers the intellectual history of religious recognition. The concept is usually thought to begin with Hegel but this work takes a much broader sweep, moving from the New Testament to the modern day connecting the history of religion with philosophical approaches.
This work considers the intellectual history of religious recognition. The concept is usually thought to begin with Hegel but this work takes a much broader sweep, moving from the New Testament to the modern day connecting the history of religion with philosophical approaches.
Risto Saarinen is Professor of Ecumenics and Chair of Ecumenics at the University of Helsinki. Saarinen has published extensively in the fields of medieval and early modern philosophy and theology as well as contemporary ecumenism. He is the author of Weakness of Will in Renaissance and Reformation Thought (OUP, 2011).
Inhaltsangabe
List of Tables List of Abbreviations 1: Introduction 1.1 The Task 1.2 Philosophical Theories of Recognition 1.3 Recognition in Current Theology 1.4 Concepts, Conceptions, and Paradigms 1.5 Parts of Recognition 2: The Latin Traditions 2.1 From the New Testament to the Latin Recognitions 2.2 Augustine on Agnitio and Recognitio 2.3 Attachment, Feudalism, and Bernard of Clairvaux 2.4 Thomas Aquinas and Later Scholastics 2.5 Marsilio Ficino: Loving Recognition 2.6 Martin Luther: Justification and Attachment 2.7 Calvin and Religious Knowledge 3: The Modern Era 3.1 From Hobbes to Pietism 3.2 Anerkennung in Religion: Fichte and Spalding 3.3 Hegel and Schleiermacher 3.4 Cultural Protestantism and Dialectical Theology 3.5 Legal Developments 3.6 Vatican II and the Ecumenical Movement 4: Recognition in Religion: A Systematic Outline 4.1 The Emergence of Historical Paradigms 4.2 The Nature of Religious Recognition 4.3 Gift and Language 4.4 Recognizing Oneself 4.5 Conclusion: Ways and Aims of Recognition Sources and Literature Index
List of Tables List of Abbreviations 1: Introduction 1.1 The Task 1.2 Philosophical Theories of Recognition 1.3 Recognition in Current Theology 1.4 Concepts, Conceptions, and Paradigms 1.5 Parts of Recognition 2: The Latin Traditions 2.1 From the New Testament to the Latin Recognitions 2.2 Augustine on Agnitio and Recognitio 2.3 Attachment, Feudalism, and Bernard of Clairvaux 2.4 Thomas Aquinas and Later Scholastics 2.5 Marsilio Ficino: Loving Recognition 2.6 Martin Luther: Justification and Attachment 2.7 Calvin and Religious Knowledge 3: The Modern Era 3.1 From Hobbes to Pietism 3.2 Anerkennung in Religion: Fichte and Spalding 3.3 Hegel and Schleiermacher 3.4 Cultural Protestantism and Dialectical Theology 3.5 Legal Developments 3.6 Vatican II and the Ecumenical Movement 4: Recognition in Religion: A Systematic Outline 4.1 The Emergence of Historical Paradigms 4.2 The Nature of Religious Recognition 4.3 Gift and Language 4.4 Recognizing Oneself 4.5 Conclusion: Ways and Aims of Recognition Sources and Literature Index
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