By adopting a bottom-up approach, Refashioning Secularisms in Turkey and France makes important empirical and theoretical contributions to the study of secularism and Islam. By looking into who is affected by secular policies as well as who is reformulating secularism and how, the study underlines the importance of women and gender relations in the formulation of contemporary secular tropes - a dimension that has been relatively sidelined in works on secularism.
By adopting a bottom-up approach, Refashioning Secularisms in Turkey and France makes important empirical and theoretical contributions to the study of secularism and Islam. By looking into who is affected by secular policies as well as who is reformulating secularism and how, the study underlines the importance of women and gender relations in the formulation of contemporary secular tropes - a dimension that has been relatively sidelined in works on secularism.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Amélie Barras is a post-doctoral fellow at the University of Montreal with the Chair Religion, Culture and Society and the Canadian Religion and Diversity Project. Her research interest is in religion and politics, with a special focus in gender, law and Islam. She has published articles on these topics in Democratization, Journal of Human Rights and in Mediterranean Politics.
Inhaltsangabe
Preface 1. Introduction 2. A Tradition of Regulations: Shedding Light on the Paradoxes of Languages of Secularism 3. The Slow Exclusion of Pious Women from French and Turkish Societies: (re) producing Spaces 4. French Muslim Activists: Promoting a laïcité-ante 5. Turkish Devout Activists: Reconfiguring laïklik with Human Rights 6. A Rights-based Discourse: a Door to Multiple Sites of Contestations 7. Conclusion: An Invitation to Transcend the Secular/Religious Divide
Preface 1. Introduction 2. A Tradition of Regulations: Shedding Light on the Paradoxes of Languages of Secularism 3. The Slow Exclusion of Pious Women from French and Turkish Societies: (re) producing Spaces 4. French Muslim Activists: Promoting a laïcité-ante 5. Turkish Devout Activists: Reconfiguring laïklik with Human Rights 6. A Rights-based Discourse: a Door to Multiple Sites of Contestations 7. Conclusion: An Invitation to Transcend the Secular/Religious Divide
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