Through a comparative study of Morocco and Tunisia, Feuer proposes a compelling theory accounting for complexities in religion-state relations across the Arab world.
Through a comparative study of Morocco and Tunisia, Feuer proposes a compelling theory accounting for complexities in religion-state relations across the Arab world.
Sarah J. Feuer, an expert on politics and religion in North Africa, is a Soref fellow at The Washington Institute for Near East Policy. She completed her Ph.D. in politics at Brandeis University's Crown Center for Middle East Studies, and previously earned her M.A. in Middle Eastern history from Tel Aviv University, Israel, and a B.A. in history and French literature from the University of Pennsylvania. She has extensive experience in the Middle East and North Africa, including stints living in Israel, Jordan, Morocco, and Tunisia. Dr Feuer is a Term Member of the Council on Foreign Relations, and has published in Foreign Affairs and Politico, among other outlets.
Inhaltsangabe
Introduction 1. Toward a theory of religious regulation 2. The Moroccan ingredients of religious regulation 3. Striking an identity bargain in Morocco 4. The Tunisian ingredients of religious regulation 5. Balancing Muhammad and Montesquieu in Tunisia 6. Regulating Islam after the spring.
Introduction 1. Toward a theory of religious regulation 2. The Moroccan ingredients of religious regulation 3. Striking an identity bargain in Morocco 4. The Tunisian ingredients of religious regulation 5. Balancing Muhammad and Montesquieu in Tunisia 6. Regulating Islam after the spring.
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