Melissa R. Baltus and Sarah E. Bairescritically examines our current understanding of relational theory and the ontological turn in archaeological studies of the pre-contact Americas.
Melissa R. Baltus and Sarah E. Bairescritically examines our current understanding of relational theory and the ontological turn in archaeological studies of the pre-contact Americas.
Edited by Melissa R. Baltus and Sarah E. Baires - Contributions by Christopher Carr; Matthew Colvin; Christina T. Halperin; Erica Hill; Peter Whitridge; Melissa R. Baltus; Sarah E. Baires; Brianna Rafidi; Heather Smyth and Victor D. Thompson
Inhaltsangabe
Chapter 1: A Relational Geography of Humans and Animals on the Arctic Coast of Alaska by Erica Hill Chapter 2: The government of dogs: Archaeological (zo)ontologies by Peter Whitridge Chapter 3: A Procession of Faces: Considering the Materiality of Relational Ontologies in Southern Florida by Matthew Colvin and Victor D. Thompson Chapter 4: Vessels of Change: Everyday relationality in the rise and fall of Cahokia by Melissa R. Baltus Chapter 5: How Animistic Entities Make History: Maya Materialities and Spiritualities over the Longue Durée by Christina Halperin Chapter 6: Getting to the Soul of Personhood: A Survey of Historic Woodland and Plains Indian Ontologies and a Critique of the Notion of a Hopewellian "Religion" by Christopher Carr, Heather Smyth, and Brianna Rafidi
Chapter 1: A Relational Geography of Humans and Animals on the Arctic Coast of Alaska by Erica Hill Chapter 2: The government of dogs: Archaeological (zo)ontologies by Peter Whitridge Chapter 3: A Procession of Faces: Considering the Materiality of Relational Ontologies in Southern Florida by Matthew Colvin and Victor D. Thompson Chapter 4: Vessels of Change: Everyday relationality in the rise and fall of Cahokia by Melissa R. Baltus Chapter 5: How Animistic Entities Make History: Maya Materialities and Spiritualities over the Longue Durée by Christina Halperin Chapter 6: Getting to the Soul of Personhood: A Survey of Historic Woodland and Plains Indian Ontologies and a Critique of the Notion of a Hopewellian "Religion" by Christopher Carr, Heather Smyth, and Brianna Rafidi
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