Religion after Deliberative Democracy responds to gaps exposed by the case of religion in deliberative democratic theory.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Timothy Stanley is Senior Lecturer in the School of Humanities, Creative Industries and Social Sciences at the University of Newcastle, Australia. He researches philosophy of religion, political philosophy, philosophical theology, and intellectual history.
Inhaltsangabe
Introduction 1. Pragmatist Faith in Deliberative Democracy 2. The Public Sphere as Utopia 3. Applying Arendt's Vita Activa to Religion 4. Comparative Political Theology of Sovereignty 5. Religion in Deliberative Democratic Systems Theory Conclusion Epilogue: Bonhoeffer's Anti-Judaism
Introduction 1. Pragmatist Faith in Deliberative Democracy 2. The Public Sphere as Utopia 3. Applying Arendt's Vita Activa to Religion 4. Comparative Political Theology of Sovereignty 5. Religion in Deliberative Democratic Systems Theory Conclusion Epilogue: Bonhoeffer's Anti-Judaism
Introduction 1. Pragmatist Faith in Deliberative Democracy 2. The Public Sphere as Utopia 3. Applying Arendt's Vita Activa to Religion 4. Comparative Political Theology of Sovereignty 5. Religion in Deliberative Democratic Systems Theory Conclusion Epilogue: Bonhoeffer's Anti-Judaism
Introduction 1. Pragmatist Faith in Deliberative Democracy 2. The Public Sphere as Utopia 3. Applying Arendt's Vita Activa to Religion 4. Comparative Political Theology of Sovereignty 5. Religion in Deliberative Democratic Systems Theory Conclusion Epilogue: Bonhoeffer's Anti-Judaism
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