Professor Littlewood marshals arguments that help us understand more clearly how we interactively use religion and science/healing to come to terms with the world around us. He draws in part on his clinical work as a psychiatrist with patients from religious movements in the West, but primarly on his earlier anthropological fieldwork with a new African-Caribbean religion in Trinidad, and more recently with ethical transformations in the older Caribbean cults andamong the ultra-Orthodox Jewish Hasidim.
Professor Littlewood marshals arguments that help us understand more clearly how we interactively use religion and science/healing to come to terms with the world around us. He draws in part on his clinical work as a psychiatrist with patients from religious movements in the West, but primarly on his earlier anthropological fieldwork with a new African-Caribbean religion in Trinidad, and more recently with ethical transformations in the older Caribbean cults andamong the ultra-Orthodox Jewish Hasidim.
* Introduction * Extreme Experiences and Religious Cognitions * Moments of Creation: Pregnancy and Parturition as Cosmological Idiom * Moments of Creation: The Religious Embodiment of Women Prophets and Divine Innovators * In Defence of Euhemerus * Therapeutics of the Divine: Healing as a Hasidic Religious Idiom * Therapeutics of the Divine: Healing and Redemption as Mutual Transformation in Hasidism * Satan and the Computer: The Euro-American Revivial of Spirit Possession * Naturalistic and Personalistic Modes of Thought
* Introduction * Extreme Experiences and Religious Cognitions * Moments of Creation: Pregnancy and Parturition as Cosmological Idiom * Moments of Creation: The Religious Embodiment of Women Prophets and Divine Innovators * In Defence of Euhemerus * Therapeutics of the Divine: Healing as a Hasidic Religious Idiom * Therapeutics of the Divine: Healing and Redemption as Mutual Transformation in Hasidism * Satan and the Computer: The Euro-American Revivial of Spirit Possession * Naturalistic and Personalistic Modes of Thought
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