This book examines the political consequences of growing religiosity in countries where politics are repressive and religious freedoms are in flux. The study compares how two authoritarian regimes - Russia and China - manage religion and how religious communities navigate restrictive political environments to pursue their own spiritual and economic interests.
This book examines the political consequences of growing religiosity in countries where politics are repressive and religious freedoms are in flux. The study compares how two authoritarian regimes - Russia and China - manage religion and how religious communities navigate restrictive political environments to pursue their own spiritual and economic interests.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
Produktdetails
Cambridge Studies in Social Theory, Religion and Politics
Karrie J. Koesel is Assistant Professor of Political Science at the University of Oregon, where she specializes in the study of contemporary Chinese and Russian politics, authoritarianism, and religion and politics. Her work has appeared in Perspectives on Politics, The China Quarterly and Post-Soviet Affairs. Koesel's research has been supported by grants from The John Templeton Foundation, the Social Science Research Council, the Fulbright program, the International Research and Exchanges Board, the Einaudi Center and East Asia Program at Cornell University, and the University of Oregon. In 2010 she was the recipient of the APSA Aaron Wildavsky Award for the best dissertation in religion and politics.
Inhaltsangabe
1. Introduction: the politics of religion 2. Religion and state games 3. Regulating the religious marketplace 4. The political economy of religious revival 5. The politics of faith, power, and prestige 6. Conclusion: cooperation, conflict, and the consequences.
1. Introduction: the politics of religion 2. Religion and state games 3. Regulating the religious marketplace 4. The political economy of religious revival 5. The politics of faith, power, and prestige 6. Conclusion: cooperation, conflict, and the consequences.
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