A unique historical and comparative analysis of the place of religion in the emergence of modern secular society.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Bryan S. Turner is Presidential Professor of Sociology at the City University of New York Graduate School and Director of the Committee on Religion. He is a prominent figure in the field of the sociology of religion and editor of The Cambridge Dictionary of Sociology (2006).
Inhaltsangabe
Introduction: the state of the sociology of religion Part I. Theoretical Frameworks: The Problem of Religion in Sociology: 1. Religion, religions and the body 2. Émile Durkheim and the classification of religion 3. Max Weber and comparative religion 4. Talcott Parsons and the expressive revolution 5. Mary Douglas and modern primitives 6. Pierre Bourdieu and religious practice Part II. Religion, State and Post-Secularity: 7. The secularization thesis 8. Legal pluralism, religion and multiculturalism 9. Managing religions: liberal and authoritarian states 10. Religious speech: on ineffable communication 11. Spiritualities: the media, feminism and consumerism 12. Religion, globalisation and cosmopolitanism 13. Civil religion, citizenship and the business cycle 14. The globalisation of piety.
Introduction: the state of the sociology of religion; Part I. Theoretical Frameworks: The Problem of Religion in Sociology: 1. Religion, religions and the body; 2. Émile Durkheim and the classification of religion; 3. Max Weber and comparative religion; 4. Talcott Parsons and the expressive revolution; 5. Mary Douglas and modern primitives; 6. Pierre Bourdieu and religious practice; Part II. Religion, State and Post-Secularity: 7. The secularization thesis; 8. Legal pluralism, religion and multiculturalism; 9. Managing religions: liberal and authoritarian states; 10. Religious speech: on ineffable communication; 11. Spiritualities: the media, feminism and consumerism; 12. Religion, globalisation and cosmopolitanism; 13. Civil religion, citizenship and the business cycle; 14. The globalisation of piety.
Introduction: the state of the sociology of religion Part I. Theoretical Frameworks: The Problem of Religion in Sociology: 1. Religion, religions and the body 2. Émile Durkheim and the classification of religion 3. Max Weber and comparative religion 4. Talcott Parsons and the expressive revolution 5. Mary Douglas and modern primitives 6. Pierre Bourdieu and religious practice Part II. Religion, State and Post-Secularity: 7. The secularization thesis 8. Legal pluralism, religion and multiculturalism 9. Managing religions: liberal and authoritarian states 10. Religious speech: on ineffable communication 11. Spiritualities: the media, feminism and consumerism 12. Religion, globalisation and cosmopolitanism 13. Civil religion, citizenship and the business cycle 14. The globalisation of piety.
Introduction: the state of the sociology of religion; Part I. Theoretical Frameworks: The Problem of Religion in Sociology: 1. Religion, religions and the body; 2. Émile Durkheim and the classification of religion; 3. Max Weber and comparative religion; 4. Talcott Parsons and the expressive revolution; 5. Mary Douglas and modern primitives; 6. Pierre Bourdieu and religious practice; Part II. Religion, State and Post-Secularity: 7. The secularization thesis; 8. Legal pluralism, religion and multiculturalism; 9. Managing religions: liberal and authoritarian states; 10. Religious speech: on ineffable communication; 11. Spiritualities: the media, feminism and consumerism; 12. Religion, globalisation and cosmopolitanism; 13. Civil religion, citizenship and the business cycle; 14. The globalisation of piety.
Rezensionen
'A distinguished display of theoretical sophistication and empirical richness that restores religion to its rightful position at the centre of sociological debates about modernity, globalization, multiculturalism, consumerism, cosmopolitanism and citizenship. Bryan Turner's highly readable book is full of original and provocative contributions towards a fresh understanding of religion and spirituality at the level of individuals, nations and global society.' James A. Beckford, University of Warwick
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