This volume brings together emerging and established religious ethicists to investigate how those in the field carry forward the practice and tradition of social criticism and, at the same time, how social criticism informs the scholarly values of their field. Contributors reflect on the nature of the moral subject and the ethical weight of human dignity and consider the limits and possibilities of religious humanism in orienting the work of social criticism. They compare religious sources and forms of research in religious ethics to secular sources and the tradition of liberal social…mehr
This volume brings together emerging and established religious ethicists to investigate how those in the field carry forward the practice and tradition of social criticism and, at the same time, how social criticism informs the scholarly values of their field. Contributors reflect on the nature of the moral subject and the ethical weight of human dignity and consider the limits and possibilities of religious humanism in orienting the work of social criticism. They compare religious sources and forms of research in religious ethics to secular sources and the tradition of liberal social criticism. And they offer proposals for how religious ethics can help humanists navigate our complex and multicultural moral landscape and what this field reveals about the ultimate ends of humanistic scholarship.
Bharat Ranganathan is the Brooks Assistant Professor of Social Justice and Religion at the University of Nebraska at Omaha, where he teaches religious ethics. He is the co-editor of Scripture, Tradition, and Reason in Christian Ethics (Palgrave Macmillan, 2019). Caroline Anglim is Assistant Professor of Bioethics and Professionalism at the Mercer University School of Medicine in Macon, GA. She teaches professional ethics and topics in the medical humanities.
Inhaltsangabe
1. On Religious Ethics and Social Criticism.- Part I. Humanism, Human Dignity, and Social Criticism.- 2. Which Criticism and Whose Humanism?.- 3. Christian Humanism on the Individual and Human Dignity.- 4. Social Criticism & Islamic Ethics After 9/11: How Muslim Anthropologies Matter.- Part II. Religious Ethics, Practical Ethics, and Social Criticism.- 5. Inhuman Weapons: Uninhabited Aerial Vehicles and the Moral Salience of Culture to Their Use in Central Asia.- 6. Prophetic Social Criticism, Solidarity, and Just War.- 7. Moral Distress and the Intrapsychic Hazards of Medical Practice.- 8. Recognition on Demand: A Study of Religion in Conscience Protection Clauses.- 9. The Grieving Storyteller: Grief Narratives as a Source of Moral Reflection.- Part III. Religious Ethics, Methods, and Social Criticism.- 10. Political Hostility and Respect for Human Dignity.- 11. Normativity and Solidarity.
1. On Religious Ethics and Social Criticism.- Part I. Humanism, Human Dignity, and Social Criticism.- 2. Which Criticism and Whose Humanism?.- 3. Christian Humanism on the Individual and Human Dignity.- 4. Social Criticism & Islamic Ethics After 9/11: How Muslim Anthropologies Matter.- Part II. Religious Ethics, Practical Ethics, and Social Criticism.- 5. Inhuman Weapons: Uninhabited Aerial Vehicles and the Moral Salience of Culture to Their Use in Central Asia.- 6. Prophetic Social Criticism, Solidarity, and Just War.- 7. Moral Distress and the Intrapsychic Hazards of Medical Practice.- 8. Recognition on Demand: A Study of Religion in Conscience Protection Clauses.- 9. The Grieving Storyteller: Grief Narratives as a Source of Moral Reflection.- Part III. Religious Ethics, Methods, and Social Criticism.- 10. Political Hostility and Respect for Human Dignity.- 11. Normativity and Solidarity.
1. On Religious Ethics and Social Criticism.- Part I. Humanism, Human Dignity, and Social Criticism.- 2. Which Criticism and Whose Humanism?.- 3. Christian Humanism on the Individual and Human Dignity.- 4. Social Criticism & Islamic Ethics After 9/11: How Muslim Anthropologies Matter.- Part II. Religious Ethics, Practical Ethics, and Social Criticism.- 5. Inhuman Weapons: Uninhabited Aerial Vehicles and the Moral Salience of Culture to Their Use in Central Asia.- 6. Prophetic Social Criticism, Solidarity, and Just War.- 7. Moral Distress and the Intrapsychic Hazards of Medical Practice.- 8. Recognition on Demand: A Study of Religion in Conscience Protection Clauses.- 9. The Grieving Storyteller: Grief Narratives as a Source of Moral Reflection.- Part III. Religious Ethics, Methods, and Social Criticism.- 10. Political Hostility and Respect for Human Dignity.- 11. Normativity and Solidarity.
1. On Religious Ethics and Social Criticism.- Part I. Humanism, Human Dignity, and Social Criticism.- 2. Which Criticism and Whose Humanism?.- 3. Christian Humanism on the Individual and Human Dignity.- 4. Social Criticism & Islamic Ethics After 9/11: How Muslim Anthropologies Matter.- Part II. Religious Ethics, Practical Ethics, and Social Criticism.- 5. Inhuman Weapons: Uninhabited Aerial Vehicles and the Moral Salience of Culture to Their Use in Central Asia.- 6. Prophetic Social Criticism, Solidarity, and Just War.- 7. Moral Distress and the Intrapsychic Hazards of Medical Practice.- 8. Recognition on Demand: A Study of Religion in Conscience Protection Clauses.- 9. The Grieving Storyteller: Grief Narratives as a Source of Moral Reflection.- Part III. Religious Ethics, Methods, and Social Criticism.- 10. Political Hostility and Respect for Human Dignity.- 11. Normativity and Solidarity.
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