Using a wide range of archaeological evidence, Dr Henig shows that the Roman element in religion was of much greater significance in Britain and that the natural Roman veneration for the gods gave way to meaningful expression.
Using a wide range of archaeological evidence, Dr Henig shows that the Roman element in religion was of much greater significance in Britain and that the natural Roman veneration for the gods gave way to meaningful expression.
Dr Martin Henig lectures in Roman art and religion at the Institute of Archaeology, Oxford. He is the editor of the Journal of the British Archaeological Association
Inhaltsangabe
Acknowledgements List of Illustrations Prologue 1. The Celtic World 2. The Roman Gods 3. The Romanisation of the Celtic Cults 4. The Roman State and Religious Practice 5. Mithraism and The Other Eastern Religions 6. Religion in Britain: Cult and Social Function 7. Religion and Superstition in the Home and in Daily Life 8. Religion and Burial Practice 9. Religion and Politics 10. Adaptation and Change: Pagans and Christians in Late Antiquity Abbreviations Bibliography References Index
Acknowledgements List of Illustrations Prologue 1. The Celtic World 2. The Roman Gods 3. The Romanisation of the Celtic Cults 4. The Roman State and Religious Practice 5. Mithraism and The Other Eastern Religions 6. Religion in Britain: Cult and Social Function 7. Religion and Superstition in the Home and in Daily Life 8. Religion and Burial Practice 9. Religion and Politics 10. Adaptation and Change: Pagans and Christians in Late Antiquity Abbreviations Bibliography References Index
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