Religions in South Asia have tended to be studied in blocks, whether in the various monolithictraditions in which they are now regarded, thus Hindu, Muslim, Buddhist, Sikh, Jain, or indeed intemporal blocks: ancient, medieval, modern. This volume seeks to look at relationships both withinand between religions. It explores the diversity and the multiplicity within each tradition, but also thespecific forms of their co-existence with each other, whether in accord or in antagonism. Its secondmajor concern is to look for grounds shared in the process of modernizing. And finally, it also looks…mehr
Religions in South Asia have tended to be studied in blocks, whether in the various monolithictraditions in which they are now regarded, thus Hindu, Muslim, Buddhist, Sikh, Jain, or indeed intemporal blocks: ancient, medieval, modern. This volume seeks to look at relationships both withinand between religions. It explores the diversity and the multiplicity within each tradition, but also thespecific forms of their co-existence with each other, whether in accord or in antagonism. Its secondmajor concern is to look for grounds shared in the process of modernizing. And finally, it also looks atthe changing social and political frames of reference shared by both religious and secularist strandsof thought. The 'religions' targeted include Hindu discourses, Dalits, Jains, Sikhs, Islamic traditionsincluding the various Sufi orders, and Indian Christians.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Martin Fuchs holds the Professorship for Indian Religious History at the Max-Weber-Kolleg (Max Weber Centre for Advanced Cultural and Social Studies), University of Erfurt (Germany), and is member of the M.S. Merian - R. Tagore International Centre of Advanced Studies in the Humanities and Social Sciences 'Metamorphoses of the Political' (ICAS:MP) in Delhi (India). Trained in Anthropology and Sociology he previously taught at the Universities of Zuerich (Switzerland), Heidelberg and Paderbor (Germany), Free University Berlin, Central European University, Budapest (Hungary), and University of Canterbury in Christchurch (New Zealand). His research interests include cultural and social theory, urban anthropology, social movements, Dalit studies and religious individualization; his regional focus is on India Vasudha Dalmia is Professor Emerita, Department of South and Southeast Asian Studies, University of California, Berkeley, USA.
Inhaltsangabe
* Introduction * 1. Between Complicit Entanglement and Creative Dissonance: William Wilberforce, Rammohun Roy, and Public Sphere Debates in the Early Nineteenth Century Nexus between India and Britain * Gita Dharampal-Frick and Milinda Banerjee * 2. On the Cusp of Colonial Modernity: Administration, Women, and Islam in Princely Bhopal * Barbara Metcalf * 3. The Evasive Guru and the Errant Wife: Anti-Hagiography, Saivism and Anxiety in Colonial South India * Srilata Raman * 4. Jain Identity and the Public Sphere in Nineteenth-Century India * John E. Cort * 5. Whither Pluralities and Differences? 'Arya Dharma' and Hinduism at the Turn of the Twentieth Century * Vasudha Dalmia * 6. Configuring Community in Colonial and Pre-colonial Imaginaries: Insights from the Khalsa Darbar Records * Anne Murphy * 7. Educating the Monkhood: Dadupanthi Reforms in the twentieth Century * Monika Horstmann * 8. Secularizing Renunciation? Svami Shraddhananda's Welcome Address at the Congress Session of Amritsar in 1919 * Catherine Clémentin-Ojha * 9. The Logics of Multiple Belonging: Gandhi, His Precursors, and Contemporaries * Kumkum Sangari * 10. The Crucible of Peace: Pluralism and Community in Muslim Punjab * Anna Bigelow * 11. Voting, Religion, and the People's Sovereignty in Late Colonial India * David Gilmartin * 12. Dalit Liberative Identity as Amalgam: Kerala's Pulaya Christians and Communist Movement in the mid Twentieth Century * George Oommen * 13. Dhamma and the Common Good: Religion as Problem and Answer - Ambedkar's Critical Theory of Social Relationality * Martin Fuchs
* Introduction * 1. Between Complicit Entanglement and Creative Dissonance: William Wilberforce, Rammohun Roy, and Public Sphere Debates in the Early Nineteenth Century Nexus between India and Britain * Gita Dharampal-Frick and Milinda Banerjee * 2. On the Cusp of Colonial Modernity: Administration, Women, and Islam in Princely Bhopal * Barbara Metcalf * 3. The Evasive Guru and the Errant Wife: Anti-Hagiography, Saivism and Anxiety in Colonial South India * Srilata Raman * 4. Jain Identity and the Public Sphere in Nineteenth-Century India * John E. Cort * 5. Whither Pluralities and Differences? 'Arya Dharma' and Hinduism at the Turn of the Twentieth Century * Vasudha Dalmia * 6. Configuring Community in Colonial and Pre-colonial Imaginaries: Insights from the Khalsa Darbar Records * Anne Murphy * 7. Educating the Monkhood: Dadupanthi Reforms in the twentieth Century * Monika Horstmann * 8. Secularizing Renunciation? Svami Shraddhananda's Welcome Address at the Congress Session of Amritsar in 1919 * Catherine Clémentin-Ojha * 9. The Logics of Multiple Belonging: Gandhi, His Precursors, and Contemporaries * Kumkum Sangari * 10. The Crucible of Peace: Pluralism and Community in Muslim Punjab * Anna Bigelow * 11. Voting, Religion, and the People's Sovereignty in Late Colonial India * David Gilmartin * 12. Dalit Liberative Identity as Amalgam: Kerala's Pulaya Christians and Communist Movement in the mid Twentieth Century * George Oommen * 13. Dhamma and the Common Good: Religion as Problem and Answer - Ambedkar's Critical Theory of Social Relationality * Martin Fuchs
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