This book analyses the relationship between the state, individuals and religious symbols, considering the three main forms of religious expression, symbols that believers wear on their body, symbols in the public space such as religious edifices and rituals that believers perform as a manifestation of their faith. The book looks comparatively at
This book analyses the relationship between the state, individuals and religious symbols, considering the three main forms of religious expression, symbols that believers wear on their body, symbols in the public space such as religious edifices and rituals that believers perform as a manifestation of their faith. The book looks comparatively at
Sylvie Bacquet is a Senior Lecturer in Law at the University of Westminster, UK.
Inhaltsangabe
Foreword by Santiago Canamares Part I: Religious Symbols in a Socio-Historical Context 1 Introduction 2 A multidisciplinary approach to the definition of religious manifestation 3 Historical origin and significance of religious symbols 4 Religious symbols and identity in contemporary pluralist states Part II: Religious Symbols and the Law in 21st Century Pluralist States: country approaches 5 France and Laïcité 6 England and the Established Church 7 The United States and Tolerant Neutrality Part III: The Future of Religious Symbols and The Law in 21st Century Pluralist States 8 Accommodation of Minorities and the Limitations of Pluralist States 9 Conclusion
Foreword by Santiago Canamares Part I: Religious Symbols in a Socio-Historical Context 1 Introduction 2 A multidisciplinary approach to the definition of religious manifestation 3 Historical origin and significance of religious symbols 4 Religious symbols and identity in contemporary pluralist states Part II: Religious Symbols and the Law in 21st Century Pluralist States: country approaches 5 France and Laïcité 6 England and the Established Church 7 The United States and Tolerant Neutrality Part III: The Future of Religious Symbols and The Law in 21st Century Pluralist States 8 Accommodation of Minorities and the Limitations of Pluralist States 9 Conclusion
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