The notions of mental representation and intentionality are thought to have originated with Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. They conclude that there is no clear dividing line between western late medieval and early modern philosophy.
The notions of mental representation and intentionality are thought to have originated with Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. They conclude that there is no clear dividing line between western late medieval and early modern philosophy.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Dr Henrik Lagerlund is Research Associate in the Centre for Research in the Arts, Social Sciences and Humanities (CRASSH) at the University of Cambridge, UK.
Inhaltsangabe
Chapter I Introduction, Henrik Lagerlund Chapter II The Terminological and Conceptual Roots of Representation in the Soul in Late Ancient and Medieval Philosophy, Henrik Lagerlund Chapter III Abstract Truth in Thomas Aquinas, Robert Pasnau Chapter IV Representation in Scholastic Epistemology, Martin Tweedale Chapter V Rethinking Representation in the Middle Ages, Peter King Chapter VI William Ockham and Mental Language, Mikko Yrjönsuuri Chapter VII The Matter of Thought, Calvin G. Normore Chapter VIII Objective Being in Descartes, Deborah Brown
Chapter I Introduction, Henrik Lagerlund Chapter II The Terminological and Conceptual Roots of Representation in the Soul in Late Ancient and Medieval Philosophy, Henrik Lagerlund Chapter III Abstract Truth in Thomas Aquinas, Robert Pasnau Chapter IV Representation in Scholastic Epistemology, Martin Tweedale Chapter V Rethinking Representation in the Middle Ages, Peter King Chapter VI William Ockham and Mental Language, Mikko Yrjönsuuri Chapter VII The Matter of Thought, Calvin G. Normore Chapter VIII Objective Being in Descartes, Deborah Brown
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