"Mindfulness" practices derived from Buddhist sources have become ubiquitous. Meditation teachers will sometimes say that this is the same practice that the Buddha taught over 2500 years ago. David McMahan shows that the standard articulation of mindfulness is, rather, a distillation of particular strands of Buddhist thought that have combined with western ideas to create a unique practice tailored to modern life. Rethinking Meditation asks how and why these practices coalesced into the version we have today.
"Mindfulness" practices derived from Buddhist sources have become ubiquitous. Meditation teachers will sometimes say that this is the same practice that the Buddha taught over 2500 years ago. David McMahan shows that the standard articulation of mindfulness is, rather, a distillation of particular strands of Buddhist thought that have combined with western ideas to create a unique practice tailored to modern life. Rethinking Meditation asks how and why these practices coalesced into the version we have today.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
David L. McMahan is the Charles A. Dana Professor of Religious Studies at Franklin & Marshall College in Pennsylvania. He is the author of The Making of Buddhist Modernism (2008), Empty Vision: Metaphor and Visionary Imagery in Mahayana Buddhism (2002), and several articles on Mahayana Buddhism in South Asia and Buddhism in the modern world. He is also the co-editor of Buddhism, Meditation and Science (2017), editor of Buddhism in the Modern World (2012).
Inhaltsangabe
* Chapter 1: Introduction: Thinking about Meditation * Chapter 2: Neural Maps and Enlightenment Machines * Chapter 3: What Difference Does Context Make? Meditation and Social Imaginaries * Chapter 4: Meditation in the Pali Social Imaginary I: The Phenomenology and * Ethics of Monastic Mindfulness * Chapter 5: Meditation in the Pali Social Imaginary II: Corporeal and Cognitive Mindfulness * Chapter 6: Meditation and Cultural Repertoires * Chapter 7: Deconstructive Meditation and the Search for the Buddha Within * Chapter 8: Meditation and the Ethical Subject I: Secularism and the Ethic of Appreciation * Chapter 9: Meditation and the Ethical Subject II: The Ethic of Authenticity * Chapter 10: Meditation and the Ethical Subject IIIa: The Ethic of Autonomy * Chapter 11: Meditation and the Ethical Subject IIIb: Affordances, Disruption, and Activism * Chapter 12: Meditation and the Ethical Subject IV: Individualism and Fragmentation in the Mirrors of Secularism-- the Ethic of Interdependence * Postscript: The Iron Age and the Anthropocene
* Chapter 1: Introduction: Thinking about Meditation * Chapter 2: Neural Maps and Enlightenment Machines * Chapter 3: What Difference Does Context Make? Meditation and Social Imaginaries * Chapter 4: Meditation in the Pali Social Imaginary I: The Phenomenology and * Ethics of Monastic Mindfulness * Chapter 5: Meditation in the Pali Social Imaginary II: Corporeal and Cognitive Mindfulness * Chapter 6: Meditation and Cultural Repertoires * Chapter 7: Deconstructive Meditation and the Search for the Buddha Within * Chapter 8: Meditation and the Ethical Subject I: Secularism and the Ethic of Appreciation * Chapter 9: Meditation and the Ethical Subject II: The Ethic of Authenticity * Chapter 10: Meditation and the Ethical Subject IIIa: The Ethic of Autonomy * Chapter 11: Meditation and the Ethical Subject IIIb: Affordances, Disruption, and Activism * Chapter 12: Meditation and the Ethical Subject IV: Individualism and Fragmentation in the Mirrors of Secularism-- the Ethic of Interdependence * Postscript: The Iron Age and the Anthropocene
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