Starting with the end of the Iran-Iraq War in August 1988 and the death of Ayatollah Khomeini in 1989, Sadeghi-Boroujerdi looks at the rise and evolution of reformist thought in Iran and how it came to rethink the nature of political and religious authority under the Islamic Republic.
Starting with the end of the Iran-Iraq War in August 1988 and the death of Ayatollah Khomeini in 1989, Sadeghi-Boroujerdi looks at the rise and evolution of reformist thought in Iran and how it came to rethink the nature of political and religious authority under the Islamic Republic.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Eskandar Sadeghi-Boroujerdi is a British Academy Postdoctoral Research Fellow in the Faculty of Oriental Studies at the University of Oxford and Postdoctoral Associate at St Cross College, Oxford. He has taught at the University of Oxford, the School of Oriental and African Studies, University of London, and the University of Exeter. Sadeghi-Boroujerdi was Associate Editor at the British Journal of Middle Eastern Studies from 2014 to 2017 and is Series Editor of Radical Histories of the Middle East (Oneworld). His writings on Iran have been widely published in academic journals and the international media, including the British Journal of Middle Eastern Studies, Iranian Studies, Digest of Middle East Studies, Middle East Journal, Foreign Policy, Jadaliyya, Al Jazeera, Lobelog, Muftah, Jacobin, and The Guardian.
Inhaltsangabe
Introduction 1. Religious intellectuals, reform and the struggle for hegemony 2. Constructing Behesht-e Jahan: Islam, the clergy and the state 3. Political genealogies of reform: the rowshanfekran-e dini and the Islamic left 4. Revolution and its discontents: ideology and the death of utopia 5. Free faith, democratic governance and the 'official reading' of religion 6. Khatami, the 2nd of Khordad front and the pedagogics of pluralism 7. Sa'id Hajjariyan and reformist strategy: sovereign disenchantment and the politics of participation Conclusion.
Introduction 1. Religious intellectuals, reform and the struggle for hegemony 2. Constructing Behesht-e Jahan: Islam, the clergy and the state 3. Political genealogies of reform: the rowshanfekran-e dini and the Islamic left 4. Revolution and its discontents: ideology and the death of utopia 5. Free faith, democratic governance and the 'official reading' of religion 6. Khatami, the 2nd of Khordad front and the pedagogics of pluralism 7. Sa'id Hajjariyan and reformist strategy: sovereign disenchantment and the politics of participation Conclusion.
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