Rhetoric and Religious Identity in Late Antiquity
Herausgeber: Flower, Richard; Ludlow, Morwenna
Rhetoric and Religious Identity in Late Antiquity
Herausgeber: Flower, Richard; Ludlow, Morwenna
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Rhetoric and Religious Identity in Late Antiquity takes an interdisciplinary approach to the question of how individuals and groups ascribed religious categories during late antiquity. Particular focus is given to the role of rhetoric in the expression of religious identity, in order to give mutual illumination to both phenomena in this period.
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Rhetoric and Religious Identity in Late Antiquity takes an interdisciplinary approach to the question of how individuals and groups ascribed religious categories during late antiquity. Particular focus is given to the role of rhetoric in the expression of religious identity, in order to give mutual illumination to both phenomena in this period.
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Oxford University Press
- Seitenzahl: 300
- Erscheinungstermin: 31. Oktober 2020
- Englisch
- Abmessung: 236mm x 157mm x 20mm
- Gewicht: 544g
- ISBN-13: 9780198813194
- ISBN-10: 0198813198
- Artikelnr.: 59758655
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: Oxford University Press
- Seitenzahl: 300
- Erscheinungstermin: 31. Oktober 2020
- Englisch
- Abmessung: 236mm x 157mm x 20mm
- Gewicht: 544g
- ISBN-13: 9780198813194
- ISBN-10: 0198813198
- Artikelnr.: 59758655
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
Prof Richard Flower studied for his BA, MPhil and PhD in Classics at Clare College, Cambridge, and has worked at the Universities of Cambridge, Sheffield and Exeter. He specialises in the construction of imperial and ecclesiastical authority, particularly in late-antique polemical literature and heresiology. His publications include Emperors and Bishops in Late Roman Invective (Cambridge, 2013) and Imperial Invectives against Constantius II (Liverpool, 2016), and he is also editing The Cambridge Companion to Christian Heresy. Prof Morwenna Ludlow studied Classics and then Theology at the University of Oxford. She has written widely on Gregory of Nyssa. Her latest book, Art, Craft and Theology in Fourth Century Greek Authors (also published by OUP) examines the use of literary and rhetorical tropes by Christian authors and argues that they interpret themselves as both theologians and craftsmen with words.
* 1: Richard Flower and Morwenna Ludlow: Introduction
* PART I: THE NATURE OF RELIGIOUS IDENTITIES AND THEIR REPRESENTATION
* 2: Éric Rebillard: Approaching 'Religious Identity' in Late Antiquity
* 3: Aaron P. Johnson: The Rhetoric of Pagan Religious Identities:
Porphyry and his First Readers
* 4: Douglas Boin: The Maccabees, 'Apostasy' and Julian's Appropriation
of Hellenismos as a Reclaimed Epithet in Christian Conversations of
the Fourth Century C.E.
* PART II: AGENTS OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 5: Shaun Tougher: Julian the Apologist: Christians and Pagans on the
Mother of the Gods
* 6: Susanna Elm: Bodies, Books, Histories: Augustine of Hippo and the
Extraordinary (civ. Dei 16.8 and Pliny, HN 7)
* 7: Raffaella Cribiore: Classical Decadence or Christian Aesthetics?
Libanius, John Chrysostom, and Augustine on Rhetoric
* 8: Nicholas Baker-Brian: 'Very great are your words': Dialogue as
Rhetoric in Manichaean Kephalaia
* 9: Maijastina Kahlos: 'A Christian Cannot Employ Magic': Rhetorical
Self-fashioning of the Magicless Christianity of Late Antiquity
* PART III: MODES OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 10: Mark Humphries: The Rhetorical Construction of a Christian Empire
in the Theodosian Code
* 11: Peter Van Nuffelen: What Happened after Eusebius? Chronicles and
Narrative Identities in the Fourth Century
* 12: Richard Flower: The Rhetoric of Heresiological Prefaces
* 13: Robin M. Jensen: Constructing Identity in the Tomb: The Visual
Rhetoric of Early Christian Iconography
* 14: Hajnalka Tamas: Renunciation and Ascetic Identity in the Liber ad
Renatum of Asterius Ansedunensis
* 15: Morwenna Ludlow: Christian Literary Identity and Rhetoric about
Style
* PART I: THE NATURE OF RELIGIOUS IDENTITIES AND THEIR REPRESENTATION
* 2: Éric Rebillard: Approaching 'Religious Identity' in Late Antiquity
* 3: Aaron P. Johnson: The Rhetoric of Pagan Religious Identities:
Porphyry and his First Readers
* 4: Douglas Boin: The Maccabees, 'Apostasy' and Julian's Appropriation
of Hellenismos as a Reclaimed Epithet in Christian Conversations of
the Fourth Century C.E.
* PART II: AGENTS OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 5: Shaun Tougher: Julian the Apologist: Christians and Pagans on the
Mother of the Gods
* 6: Susanna Elm: Bodies, Books, Histories: Augustine of Hippo and the
Extraordinary (civ. Dei 16.8 and Pliny, HN 7)
* 7: Raffaella Cribiore: Classical Decadence or Christian Aesthetics?
Libanius, John Chrysostom, and Augustine on Rhetoric
* 8: Nicholas Baker-Brian: 'Very great are your words': Dialogue as
Rhetoric in Manichaean Kephalaia
* 9: Maijastina Kahlos: 'A Christian Cannot Employ Magic': Rhetorical
Self-fashioning of the Magicless Christianity of Late Antiquity
* PART III: MODES OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 10: Mark Humphries: The Rhetorical Construction of a Christian Empire
in the Theodosian Code
* 11: Peter Van Nuffelen: What Happened after Eusebius? Chronicles and
Narrative Identities in the Fourth Century
* 12: Richard Flower: The Rhetoric of Heresiological Prefaces
* 13: Robin M. Jensen: Constructing Identity in the Tomb: The Visual
Rhetoric of Early Christian Iconography
* 14: Hajnalka Tamas: Renunciation and Ascetic Identity in the Liber ad
Renatum of Asterius Ansedunensis
* 15: Morwenna Ludlow: Christian Literary Identity and Rhetoric about
Style
* 1: Richard Flower and Morwenna Ludlow: Introduction
* PART I: THE NATURE OF RELIGIOUS IDENTITIES AND THEIR REPRESENTATION
* 2: Éric Rebillard: Approaching 'Religious Identity' in Late Antiquity
* 3: Aaron P. Johnson: The Rhetoric of Pagan Religious Identities:
Porphyry and his First Readers
* 4: Douglas Boin: The Maccabees, 'Apostasy' and Julian's Appropriation
of Hellenismos as a Reclaimed Epithet in Christian Conversations of
the Fourth Century C.E.
* PART II: AGENTS OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 5: Shaun Tougher: Julian the Apologist: Christians and Pagans on the
Mother of the Gods
* 6: Susanna Elm: Bodies, Books, Histories: Augustine of Hippo and the
Extraordinary (civ. Dei 16.8 and Pliny, HN 7)
* 7: Raffaella Cribiore: Classical Decadence or Christian Aesthetics?
Libanius, John Chrysostom, and Augustine on Rhetoric
* 8: Nicholas Baker-Brian: 'Very great are your words': Dialogue as
Rhetoric in Manichaean Kephalaia
* 9: Maijastina Kahlos: 'A Christian Cannot Employ Magic': Rhetorical
Self-fashioning of the Magicless Christianity of Late Antiquity
* PART III: MODES OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 10: Mark Humphries: The Rhetorical Construction of a Christian Empire
in the Theodosian Code
* 11: Peter Van Nuffelen: What Happened after Eusebius? Chronicles and
Narrative Identities in the Fourth Century
* 12: Richard Flower: The Rhetoric of Heresiological Prefaces
* 13: Robin M. Jensen: Constructing Identity in the Tomb: The Visual
Rhetoric of Early Christian Iconography
* 14: Hajnalka Tamas: Renunciation and Ascetic Identity in the Liber ad
Renatum of Asterius Ansedunensis
* 15: Morwenna Ludlow: Christian Literary Identity and Rhetoric about
Style
* PART I: THE NATURE OF RELIGIOUS IDENTITIES AND THEIR REPRESENTATION
* 2: Éric Rebillard: Approaching 'Religious Identity' in Late Antiquity
* 3: Aaron P. Johnson: The Rhetoric of Pagan Religious Identities:
Porphyry and his First Readers
* 4: Douglas Boin: The Maccabees, 'Apostasy' and Julian's Appropriation
of Hellenismos as a Reclaimed Epithet in Christian Conversations of
the Fourth Century C.E.
* PART II: AGENTS OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 5: Shaun Tougher: Julian the Apologist: Christians and Pagans on the
Mother of the Gods
* 6: Susanna Elm: Bodies, Books, Histories: Augustine of Hippo and the
Extraordinary (civ. Dei 16.8 and Pliny, HN 7)
* 7: Raffaella Cribiore: Classical Decadence or Christian Aesthetics?
Libanius, John Chrysostom, and Augustine on Rhetoric
* 8: Nicholas Baker-Brian: 'Very great are your words': Dialogue as
Rhetoric in Manichaean Kephalaia
* 9: Maijastina Kahlos: 'A Christian Cannot Employ Magic': Rhetorical
Self-fashioning of the Magicless Christianity of Late Antiquity
* PART III: MODES OF THE REPRESENTATION OF RELIGIOUS IDENTITY
* 10: Mark Humphries: The Rhetorical Construction of a Christian Empire
in the Theodosian Code
* 11: Peter Van Nuffelen: What Happened after Eusebius? Chronicles and
Narrative Identities in the Fourth Century
* 12: Richard Flower: The Rhetoric of Heresiological Prefaces
* 13: Robin M. Jensen: Constructing Identity in the Tomb: The Visual
Rhetoric of Early Christian Iconography
* 14: Hajnalka Tamas: Renunciation and Ascetic Identity in the Liber ad
Renatum of Asterius Ansedunensis
* 15: Morwenna Ludlow: Christian Literary Identity and Rhetoric about
Style