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Is life sacred, and to whom? If our lives are sacred to each of us, should we be in control of how we are to die? Or should questions of life and death be answered only by those who believe and interpret the Bible as the will of a supernatural creator god? Does the Bible confirm the existence of a god who loves, and would never harm, an innocent child? Did this god create our reproductive processes such that the most unique human DNA ends in abortion? Or, are spontaneous abortions just the result of sin? How do we define a person, and when does a unique human DNA become a person? Is elective…mehr

Produktbeschreibung
Is life sacred, and to whom? If our lives are sacred to each of us, should we be in control of how we are to die? Or should questions of life and death be answered only by those who believe and interpret the Bible as the will of a supernatural creator god? Does the Bible confirm the existence of a god who loves, and would never harm, an innocent child? Did this god create our reproductive processes such that the most unique human DNA ends in abortion? Or, are spontaneous abortions just the result of sin? How do we define a person, and when does a unique human DNA become a person? Is elective abortion murder? Do demons really exist? This nation is in serious conflict over the answers to these questions.Dr. Tom Tanner, an oncologist in a Mississippi town, becomes entangled in all these questions and in the mystery of a boy thought by some to be of supernatural birth. Perhaps the boy is a demon.
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Autorenporträt
Kenneth Deaton grew up in Columbus, Georgia, in a sea of conservative religion. Six days after his high school graduation, he began Marine Boot Camp at Parris Island, S.C. and proudly achieved the rank of Corporal. Thereafter, Kenneth graduated from the University of Georgia and, then, the Medical College of Georgia. After a residency in internal medicine, he spent four years in the USAF MC and then took a fellowship in hematology and oncology at Boston University Hospital. Kenneth practiced his specialties until his retirement in 2013. Kenneth realized his non-belief in the supernatural in 1972, but thereafter he searched for evidence of this fantastic belief. His search failed and he remains a contented agnostic atheist.