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Uà â UZUà â Å Uà  USUZoà ªUZo(deg)UZUà â U'UZoà  UZ oGBPUà  Uà â Uà â Å Uà  Uà â oUà â Å U'oGBPUZUà â Å U'o UZoo Uà  AND THOSE WITH UNDERSTANDING DERIVE A LESSON, (Surah Saad, Verse 29) Shariah is one. You may call 'truth' by any name but the source is singular. In the propagation of truthfulness and veracity, there is no uniqueness. Instead, there will be a repetition and with persistence. Something which is new will provide a delightful novelty, but the truth is exceptionally singular and is eternal. From where it will provide newness and novelty in its presentation and declaration? It…mehr

Produktbeschreibung
Uà â UZUà â Å Uà  USUZoà ªUZo(deg)UZUà â U'UZoà  UZ oGBPUà  Uà â Uà â Å Uà  Uà â oUà â Å U'oGBPUZUà â Å U'o UZoo Uà  AND THOSE WITH UNDERSTANDING DERIVE A LESSON, (Surah Saad, Verse 29) Shariah is one. You may call 'truth' by any name but the source is singular. In the propagation of truthfulness and veracity, there is no uniqueness. Instead, there will be a repetition and with persistence. Something which is new will provide a delightful novelty, but the truth is exceptionally singular and is eternal. From where it will provide newness and novelty in its presentation and declaration? It is bound to be repetitive. Sowing the same seed in different climates, again and again, expecting that the soil might accept it someday and shoot up to be a lush green plant yielding plenty of fruits. In the Holy Quran, we find a single subject or a topic often repeated. One should ponder upon and try to explore the reason for such reiteration. It is stated... oUoà  Uà  oà  U' Uà â UZUSU'Uà  UZ UUà  ouUZoà  U'Uà  Uà  Uà  oUà â Å U'oà  USUZooà ªUà  oà «Uà  U...U'UZ Uà â ¡Uà  U...U' USUZouU'oà  Uà  Uà  Uà  Uà â UUZ BEHOLD, HOW WE PUT FORTH OUR SIGNS IN DIVERSE FORMS, AND YET THEY TURN AWAY FROM THEM. (Surah Al-An'am, Verse 46)