Salafism is a fundamentalist Sunni vision of Islam. Growing in popularity in many countries, it seeks the purification of Islamic culture and religious renewal through a "de-militantization" of the Islamic corpus. This book examines Salafism in France and looks at how this movement spread from the Gulf to Western countries.
Salafism is a fundamentalist Sunni vision of Islam. Growing in popularity in many countries, it seeks the purification of Islamic culture and religious renewal through a "de-militantization" of the Islamic corpus. This book examines Salafism in France and looks at how this movement spread from the Gulf to Western countries.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Mohamed-Ali Adraoui is a political scientist and international historian, whose main fields of research deal with radical and political Islam. He has written extensively on the issues of Salafism, Jihadism, political Islam, Islam in the West and the U.S. foreign policy in the Arab world. He is currently studying the history of the U.S. foreign policy towards the Egyptian Muslim Brotherhood in his position as the Marie Sklodowska Curie Fellow at Georgetown University.
Inhaltsangabe
* Preface * Acknowledgments * Introduction * Part One: The reference group * Chapter I * Genealogical socialization * The sociology of French quietist Salafism * Typology * The Minhaj Salafi: an "anti-system" actor on the French Islamic scene * The 'Alim or the Maker of Salafist meaning * The Da'wa Salafiyya as exclusive Islamic paradigm * The sociology of the Salafist sphere: rupture as effect of historical preaching on a global and local level * The Salafi habitus: convert the epistemic rupture in the social arena * Call to order: the Salafi as guardian of dogma * Orthopraxy * The Noah syndrome * Resistance and persistence * A stranger among his contemporaries * Chapter II * Pyramidal socialization * Salafi "militant apoliticism" and the control of French Islam's political agenda * The quest for status through economic independence * Social rupture: between elitist religious practices and cultural desocialization * A counterculture in retreat and in collision with "the dominant culture": the full-body veil * An elitist proselytizing: example of a conversion in a mosque attended by Salafis * Muslim worship, "restorationist" practices with elitist effect: the example of prayer * Chapter III * Immunological socialization * Internal hijra: between psychological withdrawal and the first fruits of departure * Rupture in time and space: the logic of "religious rationalization" and attendance at mosques * Protection against an Islamophobic society: the example of media discourse about Islam * The Hijra to the "Land of Islam": leaving, rebirth...and fulfillment * Egypt or the example of the "Erasmus hijra": Go East, learn...and return * Algeria or the example of the "hijra of origin": Go East...and stay? * Part Two: The membership group * Chapter IV * Filtered socialization * The suburbs as symbolic space for differentiation and emergence of "counter worlds" * The suburb: a space for forming an antagonistic habitus * Militant apoliticism: between an "anti-imperialist" ethic, disdain for engagement, and unfulfilled politicization, a relationship to endogenous politics? * The "Maghrebians": inertia more than a return to the religious * The Turks or the "all included" religious socialization: a "turnkey" Islam * The converts or the melting pot" socialization * The lifecycle of quietist Salafism: the generational effect of this religious career * Chapter V * Imaginary socialization * A new age of Orientalism? * The Orientalism of the French Salafis: to begin with, a "Western" view of the Orient * An Orientalism "of the interior," or how to reify the Orient when you are from it * "Reverse Orientalism": an Orient better than the West * Constructing a West as a negative mirror of the Orient, or Salafi Occidentalism * "The invention of tradition": reifying the Saudi politico-religious power * The Salafist sphere's harmonious character as construction * Chapter VI * Postmodern socialization * Salafi socialization or the time of religious tribes: atomization and forming a new organic link of an esthetic nature * Thriving on the crisis of Islamism: the Minhaj Salafi as post-Islamist mode * Islamism versus Minhaj Salafi: militant ethic of world transformation against the neo-fundamentalist post-Islamism of withdrawal * The quietist and legitimist Salafi viaticum: "an Islamism for leaving Islamism"? * Conclusion
* Preface * Acknowledgments * Introduction * Part One: The reference group * Chapter I * Genealogical socialization * The sociology of French quietist Salafism * Typology * The Minhaj Salafi: an "anti-system" actor on the French Islamic scene * The 'Alim or the Maker of Salafist meaning * The Da'wa Salafiyya as exclusive Islamic paradigm * The sociology of the Salafist sphere: rupture as effect of historical preaching on a global and local level * The Salafi habitus: convert the epistemic rupture in the social arena * Call to order: the Salafi as guardian of dogma * Orthopraxy * The Noah syndrome * Resistance and persistence * A stranger among his contemporaries * Chapter II * Pyramidal socialization * Salafi "militant apoliticism" and the control of French Islam's political agenda * The quest for status through economic independence * Social rupture: between elitist religious practices and cultural desocialization * A counterculture in retreat and in collision with "the dominant culture": the full-body veil * An elitist proselytizing: example of a conversion in a mosque attended by Salafis * Muslim worship, "restorationist" practices with elitist effect: the example of prayer * Chapter III * Immunological socialization * Internal hijra: between psychological withdrawal and the first fruits of departure * Rupture in time and space: the logic of "religious rationalization" and attendance at mosques * Protection against an Islamophobic society: the example of media discourse about Islam * The Hijra to the "Land of Islam": leaving, rebirth...and fulfillment * Egypt or the example of the "Erasmus hijra": Go East, learn...and return * Algeria or the example of the "hijra of origin": Go East...and stay? * Part Two: The membership group * Chapter IV * Filtered socialization * The suburbs as symbolic space for differentiation and emergence of "counter worlds" * The suburb: a space for forming an antagonistic habitus * Militant apoliticism: between an "anti-imperialist" ethic, disdain for engagement, and unfulfilled politicization, a relationship to endogenous politics? * The "Maghrebians": inertia more than a return to the religious * The Turks or the "all included" religious socialization: a "turnkey" Islam * The converts or the melting pot" socialization * The lifecycle of quietist Salafism: the generational effect of this religious career * Chapter V * Imaginary socialization * A new age of Orientalism? * The Orientalism of the French Salafis: to begin with, a "Western" view of the Orient * An Orientalism "of the interior," or how to reify the Orient when you are from it * "Reverse Orientalism": an Orient better than the West * Constructing a West as a negative mirror of the Orient, or Salafi Occidentalism * "The invention of tradition": reifying the Saudi politico-religious power * The Salafist sphere's harmonious character as construction * Chapter VI * Postmodern socialization * Salafi socialization or the time of religious tribes: atomization and forming a new organic link of an esthetic nature * Thriving on the crisis of Islamism: the Minhaj Salafi as post-Islamist mode * Islamism versus Minhaj Salafi: militant ethic of world transformation against the neo-fundamentalist post-Islamism of withdrawal * The quietist and legitimist Salafi viaticum: "an Islamism for leaving Islamism"? * Conclusion
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