Palladini reveals Pufendorf as a formidable and dangerous natural jurist and political theorist who has been obscured by a philosophical history that flies too high to see him, and by a commentary literature that too often dislikes what it sees.
Palladini reveals Pufendorf as a formidable and dangerous natural jurist and political theorist who has been obscured by a philosophical history that flies too high to see him, and by a commentary literature that too often dislikes what it sees.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Fiammetta Palladini graduated in Philosophy at the University of Rome - La Sapienza in 1965. Until her retirement she was Primo ricercatore at the National Council for Research, Rome, based in Berlin. She has published several books and many papers on Samuel Pufendorf, on Jean Barbeyrac, and on 17th century moral and political philosophy, including Discussioni seicentesche su Samuel Pufendorf (1978), Samuel Pufendorf discepolo di Hobbes (1990), La Biblioteca di Samuel Pufendorf (1999), and Die Berliner Huguenotten und der Fall Barbeyrac (2011). David Saunders is Emeritus Professor, Griffith University, Australia. An Oxford graduate with a 1973 Grenoble doctorate in Italian, his works include Anti-lawyers: Religion and the Critics of Law and State (1997), "The natural jurisprudence of Jean Barbeyrac: translation as an art of political adjustment" (Eighteenth-Century Studies, 2003) and, co-edited with Ian Hunter, Samuel Pufendorf, The Whole Duty of Man According to the Law of Nature (2003). Ian Hunter is Emeritus Professor, Institute for Advanced Studies in the Humanities, University of Queensland. He was awarded his doctorate by Griffith University in 1987, and is the author of various works on natural law and the history of political thought. These include Rival Enlightenments (2001), The Secularisation of the Confessional State (2007), "Public Law and the Limits of Philosophy" (Critical Inquiry, 2018) and, co-authored with David Saunders, "Bringing the State to England" ( History of Political Thought, 2003).
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