Scientific Miracles in the Qur'an & Sunnah
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In the name of Allah, the All-Merciful, the Compassionate Praise be to Allah, and peace and blessings be upon the noblest messenger, Prophet Muhammad, and upon his family and companions and those who follow them in goodness until the Day of Judgment. Literature in the field of scientific miracles in the Qur'an and Sunnah (I'jaaz literature) has become an urgent necessity, as Allah Almighty has commanded us to address the people in a language they understand. Without doubt, developments in modern science have left undeniable traces on the human intellect. Science has imposed itself on the daily...
In the name of Allah, the All-Merciful, the Compassionate Praise be to Allah, and peace and blessings be upon the noblest messenger, Prophet Muhammad, and upon his family and companions and those who follow them in goodness until the Day of Judgment. Literature in the field of scientific miracles in the Qur'an and Sunnah (I'jaaz literature) has become an urgent necessity, as Allah Almighty has commanded us to address the people in a language they understand. Without doubt, developments in modern science have left undeniable traces on the human intellect. Science has imposed itself on the daily language of communication across the globe. As scientific I'jaaz in the Qur'an and Sunnah is a strong and effective means of Da'wah and an outstanding method for conveying the religion of Allah in this era, it has become an important matter worthy of study and research. ¿¿¿¿ Scientific Miracles in the Qur'an & Sunnah History & Guidelines However, literature in the field of scientific miracles in the Qur'an and Sunnah should be subject to certain guidelines that safeguard it from the evils of intruders and frauds and from those who follow desires and are ignorant and overzealous in the physical interpretation of the texts of the Qur'an and Sunnah orare deluded by the logic and theoretical views of the unbelievers, views that do not amount to certain facts. Light must be shed on the path ahead of sincere researchers so that the Qur'an and Sunnah do not fall subject to scientific Tafseer. And the sciences should also not be used to arbitrate meanings to the texts that are outside of the semantic scope of the texts. Rather, if the texts are in agreement with a confirmed scientific fact, we would bring to light how the miracle was deduced.
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