Mou Zongsan (1909-1995), one of the representatives of Modern Confucianism, belongs to the most important Chinese philosophers in the 20th century. From a more traditional Confucian perspective, this book makes a critical analysis on Mou's "moral metaphysics", mainly his thoughts about Confucian ethos.
Mou Zongsan (1909-1995), one of the representatives of Modern Confucianism, belongs to the most important Chinese philosophers in the 20th century. From a more traditional Confucian perspective, this book makes a critical analysis on Mou's "moral metaphysics", mainly his thoughts about Confucian ethos.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Tang Wenming is a professor in the Department of Philosophy and Deputy Director of the Institute for Ethics and Religions Studies at Tsinghua University. He is also Secretary General of the Chinese Confucian Academy. His research areas are ethics, Chinese philosophy and religious studies.
Inhaltsangabe
Part 1 The Reduction of Morality Chapter I. Autonomy and Altruism: On the Moralistic Interpretation of Confucian Thought Chapter II. Do the Zhou People's Concern-Consciousness and Respect for Virtue Constitute a Moral Breakthrough? Chapter III. Is the Confucian Doctrine of Benevolence a Moralistic Doctrine? Chapter IV. Is Mencius' Theory of Goodness of Human Nature a Moral Metaphysics? Part 2 The Appropriation of Autonomy Chapter I. The Spirit of Confucian Ethics and Autonomous Morality Chapter II. Mencius on the Internality of Benevolence and Righteousness Chapter III. "The Internality of Benevolence and Righteousness" and Autonomous Morality Chapter IV. Confucian Ethics: Virtue-Based or Law-Based?
Part 1 The Reduction of Morality
Chapter I. Autonomy and Altruism: On the Moralistic Interpretation of Confucian Thought
Chapter II. Do the Zhou People's Concern-Consciousness and Respect for Virtue Constitute a Moral Breakthrough?
Chapter III. Is the Confucian Doctrine of Benevolence a Moralistic Doctrine?
Chapter IV. Is Mencius' Theory of Goodness of Human Nature a Moral Metaphysics?
Part 2 The Appropriation of Autonomy
Chapter I. The Spirit of Confucian Ethics and Autonomous Morality
Chapter II. Mencius on the Internality of Benevolence and Righteousness
Chapter III. "The Internality of Benevolence and Righteousness" and Autonomous Morality
Chapter IV. Confucian Ethics: Virtue-Based or Law-Based?
Part 1 The Reduction of Morality Chapter I. Autonomy and Altruism: On the Moralistic Interpretation of Confucian Thought Chapter II. Do the Zhou People's Concern-Consciousness and Respect for Virtue Constitute a Moral Breakthrough? Chapter III. Is the Confucian Doctrine of Benevolence a Moralistic Doctrine? Chapter IV. Is Mencius' Theory of Goodness of Human Nature a Moral Metaphysics? Part 2 The Appropriation of Autonomy Chapter I. The Spirit of Confucian Ethics and Autonomous Morality Chapter II. Mencius on the Internality of Benevolence and Righteousness Chapter III. "The Internality of Benevolence and Righteousness" and Autonomous Morality Chapter IV. Confucian Ethics: Virtue-Based or Law-Based?
Part 1 The Reduction of Morality
Chapter I. Autonomy and Altruism: On the Moralistic Interpretation of Confucian Thought
Chapter II. Do the Zhou People's Concern-Consciousness and Respect for Virtue Constitute a Moral Breakthrough?
Chapter III. Is the Confucian Doctrine of Benevolence a Moralistic Doctrine?
Chapter IV. Is Mencius' Theory of Goodness of Human Nature a Moral Metaphysics?
Part 2 The Appropriation of Autonomy
Chapter I. The Spirit of Confucian Ethics and Autonomous Morality
Chapter II. Mencius on the Internality of Benevolence and Righteousness
Chapter III. "The Internality of Benevolence and Righteousness" and Autonomous Morality
Chapter IV. Confucian Ethics: Virtue-Based or Law-Based?
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