Over the course of the nineteenth century Siberia developed a fearsome reputation as a place of exile, often imagined as a vast penal colony and seen as a symbol of the iniquities of autocratic and totalitarian Tsarist rule.
Over the course of the nineteenth century Siberia developed a fearsome reputation as a place of exile, often imagined as a vast penal colony and seen as a symbol of the iniquities of autocratic and totalitarian Tsarist rule.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Ben Phillips is a Lecturer in Russian in the Department of Modern Languages and Cultures at the University of Exeter
Inhaltsangabe
Introduction 1. Siberian exile and Russian radical culture 1825-1873 2. 'A Nihilist Kurort': Siberia in the Victorian imagination c. 1830-1890 3. The Siberian agitation 1890-1895 4. 'Apostles of the gospel of reform': Prison exile and the limits of revolutionary subjectivity 1905-1917 Conclusion
Introduction 1. Siberian exile and Russian radical culture, 1825-1873 2. 'A Nihilist Kurort': Siberia in the Victorian imagination, c. 1830-1890 3. The Siberian agitation, 1890-1895 4. 'Apostles of the gospel of reform': Prison, exile and the limits of revolutionary subjectivity, 1905-1917 Conclusion
Introduction 1. Siberian exile and Russian radical culture 1825-1873 2. 'A Nihilist Kurort': Siberia in the Victorian imagination c. 1830-1890 3. The Siberian agitation 1890-1895 4. 'Apostles of the gospel of reform': Prison exile and the limits of revolutionary subjectivity 1905-1917 Conclusion
Introduction 1. Siberian exile and Russian radical culture, 1825-1873 2. 'A Nihilist Kurort': Siberia in the Victorian imagination, c. 1830-1890 3. The Siberian agitation, 1890-1895 4. 'Apostles of the gospel of reform': Prison, exile and the limits of revolutionary subjectivity, 1905-1917 Conclusion
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