Roger David Aus
Simon Peter's Denial and Jesus' Commissioning Him as His Successor in John 21
15-19 : Studies in Their Judaic Background
Roger David Aus
Simon Peter's Denial and Jesus' Commissioning Him as His Successor in John 21
15-19 : Studies in Their Judaic Background
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This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter's threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus' commissioning Simon Peter as his own successor in John 21:15-19.
This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter's threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus' commissioning Simon Peter as his own successor in John 21:15-19.
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Studies in Judaism
- Verlag: Globe Pequot Publishing Group Inc/Bloomsbury
- Seitenzahl: 342
- Erscheinungstermin: 7. Februar 2013
- Englisch
- Abmessung: 229mm x 152mm x 18mm
- Gewicht: 496g
- ISBN-13: 9780761860686
- ISBN-10: 0761860681
- Artikelnr.: 37182949
- Studies in Judaism
- Verlag: Globe Pequot Publishing Group Inc/Bloomsbury
- Seitenzahl: 342
- Erscheinungstermin: 7. Februar 2013
- Englisch
- Abmessung: 229mm x 152mm x 18mm
- Gewicht: 496g
- ISBN-13: 9780761860686
- ISBN-10: 0761860681
- Artikelnr.: 37182949
By Roger David Aus
Preface Simplified Outline of the Inner Temple of Jerusalem Introduction I.
The Priesthood, the Day of Atonement, and the High Priest 1. The Priesthood
2. The Day of Atonement 3. The High Priest 3.1 The High Priest as an / the
Anointed One 3.2 The High Priestly Garments and Blasphemy 3.3 The Seamless
Robe of the High Priest and Jesus (John 19:23) 3.4 The Death of the High
Priest and Atonement 3.5 The Binding or ?Aqedah of Isaac by the High Priest
Abraham at Mount Moriah / Jerusalem on the Day of Atonement 3.6 The High
Priest "Delivers" the Scapegoat to be "Led Away" 3.7 Standing at a Distance
and Beholding the Death of the Scapegoat 3.8 Jesus as the Scapegoat at his
Rejection in Luke 4:16-30 3.8.1 Jesus' Appearing Alone in Nazareth 3.8.2
The Scapegoat as Sent Out of the City 3.8.3 "Leading Away" the Scapegoat to
the Site of its Being Killed 3.8.4 Jerusalem's Eminent Citizens Accompany
the Scapegoat 3.8.5 The Steep Precipice (S[oq), a Hill / Mountain 3.8.6
Pushing the Scapegoat Headlong Down to its Death 3.9 The Place Golgotha 4.
Jesus' Last Meal with His Disciples with Day of Atonement Imagery 5. High
Priest and Day of Atonement Imagery in Gethsemane 5.1 The Seclusion of the
High Priest Before the Day of Atonement 5.1.1 A Secluded Place with the
Name Gethsemane 5.1.2 Sleep 5.1.3 Keeping Watch / Waking 5.1.4 Sitting
5.1.5 Disciples 5.1.6 Weak 5.2 Fear of Death Before Making Atonement in the
Holy of Holies 5.3 High Priestly Prayer 6. All Eleven Disciples Abandon
Jesus and Flee at His Arrest in Gethsemane 6.1 Mark 14:27 6.2 Luke 22:31-34
6.3 John 16:32; 17:12; and 18:8-9 6.3.1 John 16:32 6.3.2 John 17:12 and
18:8-9 II. Peter's Denial of Jesus in Mark 14:53-72 par. and John 18:15-27
in Light of Day of Atonement Imagery Introduction: The Setting Within
Jesus' "Hearing" 1. Two Movements Within the Setting 1.1 Two Movements of
Jesus in the Gospels 1.2 Two Movements of the High Priest on the Day of
Atonement 2. The House of the High Priest 3. The Upper Room 4. The
Courtyard 5. The Gate 6. The Guards 7. Warming Oneself, and Seeing 8.
Cockcrow 9. Swearing, and Bystanders 10. Turning Aside and Weeping 11.
Denying and Persecution 12. The Original Author and Language 13. The
Meanings and Historicity of the Narrative 13.1 The Meanings 13.1.1 Two
Scenes of Contrasting Behavior 13.1.2 Echoes of Day of Atonement Imagery
13.1.3 Confessing and Denying During Persecution 13.2 The Question of
Historicity III. The Threefold Commission of Simon Peter in John 21:15-19
Introduction 1. The Commissioning of All the Disciples 2. The Commissioning
of Simon Peter Alone in John 21 3. Simon Peter as the "First" Disciple 4.
Peter in Acts 5. The Pauline Letters 6. First and Second Peter, and Hebrews
1. Jesus as the Messianic Davidic Shepherd 1.1 The Verbs for Feeding /
Tending 1.2 Jesus as a / the Son of David, the Eschatological Messianic
King and Shepherd 1.3 The Various Kinds of Sheep in John 21:15-17 2. Jesus
as the Shepherd of Israel 2.1 David 2.2 Moses 2.3 Jesus as the New Shepherd
Moses 3. Joshua as Moses' Main Disciple, and Peter as Jesus' Main Disciple
4. Num 27:12-23, Cant 1:7-8, and Joshua's Treatment of Individual Groups
4.1 To Love 4.2 To Love More Than 4.3 To Know 4.4 The Threefold Question
and Answer 4.5 A Threefold Question and Answer Formula of Ordination 4.6
Three Different Kinds of Sheep 4.7 Girding / Wrapping and Veiling Oneself
4.8 Being Young, Growing Old, and Stretching Out One's Hands 4.8.1 Being
Young and Growing Old 4.8.2 Stretching Out One's Hands 4.9 Follow Me 4.10
Simon Son of John 4.11 The Seat of Moses 4.11.1 The Testament of Moses
4.11.2 Sifre Pinh@as 140 on Num 27:19 4.11.3 Petirat Mosheh 5. The Original
Language and Provenance of John 21:15-19 6. The Question of the Historicity
and Unity of John 21:15-19 7. The Genre 8. The Meanings of John 21:15-19
8.1 Feeding the Sheep 8.2 Forgiveness and Rehabilitation of a Penitent 8.3
The Criterion of Love 8.4 The Fulfillment of Prophecy 8.5 The Tenure of
Simon Peter's Commission 8.6 Moses' Commission of Joshua in Judaic
Tradition, and Jesus' Commission of Simon Peter Sources and Reference Works
Author Index Index of Sources Cited About the Author
The Priesthood, the Day of Atonement, and the High Priest 1. The Priesthood
2. The Day of Atonement 3. The High Priest 3.1 The High Priest as an / the
Anointed One 3.2 The High Priestly Garments and Blasphemy 3.3 The Seamless
Robe of the High Priest and Jesus (John 19:23) 3.4 The Death of the High
Priest and Atonement 3.5 The Binding or ?Aqedah of Isaac by the High Priest
Abraham at Mount Moriah / Jerusalem on the Day of Atonement 3.6 The High
Priest "Delivers" the Scapegoat to be "Led Away" 3.7 Standing at a Distance
and Beholding the Death of the Scapegoat 3.8 Jesus as the Scapegoat at his
Rejection in Luke 4:16-30 3.8.1 Jesus' Appearing Alone in Nazareth 3.8.2
The Scapegoat as Sent Out of the City 3.8.3 "Leading Away" the Scapegoat to
the Site of its Being Killed 3.8.4 Jerusalem's Eminent Citizens Accompany
the Scapegoat 3.8.5 The Steep Precipice (S[oq), a Hill / Mountain 3.8.6
Pushing the Scapegoat Headlong Down to its Death 3.9 The Place Golgotha 4.
Jesus' Last Meal with His Disciples with Day of Atonement Imagery 5. High
Priest and Day of Atonement Imagery in Gethsemane 5.1 The Seclusion of the
High Priest Before the Day of Atonement 5.1.1 A Secluded Place with the
Name Gethsemane 5.1.2 Sleep 5.1.3 Keeping Watch / Waking 5.1.4 Sitting
5.1.5 Disciples 5.1.6 Weak 5.2 Fear of Death Before Making Atonement in the
Holy of Holies 5.3 High Priestly Prayer 6. All Eleven Disciples Abandon
Jesus and Flee at His Arrest in Gethsemane 6.1 Mark 14:27 6.2 Luke 22:31-34
6.3 John 16:32; 17:12; and 18:8-9 6.3.1 John 16:32 6.3.2 John 17:12 and
18:8-9 II. Peter's Denial of Jesus in Mark 14:53-72 par. and John 18:15-27
in Light of Day of Atonement Imagery Introduction: The Setting Within
Jesus' "Hearing" 1. Two Movements Within the Setting 1.1 Two Movements of
Jesus in the Gospels 1.2 Two Movements of the High Priest on the Day of
Atonement 2. The House of the High Priest 3. The Upper Room 4. The
Courtyard 5. The Gate 6. The Guards 7. Warming Oneself, and Seeing 8.
Cockcrow 9. Swearing, and Bystanders 10. Turning Aside and Weeping 11.
Denying and Persecution 12. The Original Author and Language 13. The
Meanings and Historicity of the Narrative 13.1 The Meanings 13.1.1 Two
Scenes of Contrasting Behavior 13.1.2 Echoes of Day of Atonement Imagery
13.1.3 Confessing and Denying During Persecution 13.2 The Question of
Historicity III. The Threefold Commission of Simon Peter in John 21:15-19
Introduction 1. The Commissioning of All the Disciples 2. The Commissioning
of Simon Peter Alone in John 21 3. Simon Peter as the "First" Disciple 4.
Peter in Acts 5. The Pauline Letters 6. First and Second Peter, and Hebrews
1. Jesus as the Messianic Davidic Shepherd 1.1 The Verbs for Feeding /
Tending 1.2 Jesus as a / the Son of David, the Eschatological Messianic
King and Shepherd 1.3 The Various Kinds of Sheep in John 21:15-17 2. Jesus
as the Shepherd of Israel 2.1 David 2.2 Moses 2.3 Jesus as the New Shepherd
Moses 3. Joshua as Moses' Main Disciple, and Peter as Jesus' Main Disciple
4. Num 27:12-23, Cant 1:7-8, and Joshua's Treatment of Individual Groups
4.1 To Love 4.2 To Love More Than 4.3 To Know 4.4 The Threefold Question
and Answer 4.5 A Threefold Question and Answer Formula of Ordination 4.6
Three Different Kinds of Sheep 4.7 Girding / Wrapping and Veiling Oneself
4.8 Being Young, Growing Old, and Stretching Out One's Hands 4.8.1 Being
Young and Growing Old 4.8.2 Stretching Out One's Hands 4.9 Follow Me 4.10
Simon Son of John 4.11 The Seat of Moses 4.11.1 The Testament of Moses
4.11.2 Sifre Pinh@as 140 on Num 27:19 4.11.3 Petirat Mosheh 5. The Original
Language and Provenance of John 21:15-19 6. The Question of the Historicity
and Unity of John 21:15-19 7. The Genre 8. The Meanings of John 21:15-19
8.1 Feeding the Sheep 8.2 Forgiveness and Rehabilitation of a Penitent 8.3
The Criterion of Love 8.4 The Fulfillment of Prophecy 8.5 The Tenure of
Simon Peter's Commission 8.6 Moses' Commission of Joshua in Judaic
Tradition, and Jesus' Commission of Simon Peter Sources and Reference Works
Author Index Index of Sources Cited About the Author
Preface Simplified Outline of the Inner Temple of Jerusalem Introduction I.
The Priesthood, the Day of Atonement, and the High Priest 1. The Priesthood
2. The Day of Atonement 3. The High Priest 3.1 The High Priest as an / the
Anointed One 3.2 The High Priestly Garments and Blasphemy 3.3 The Seamless
Robe of the High Priest and Jesus (John 19:23) 3.4 The Death of the High
Priest and Atonement 3.5 The Binding or ?Aqedah of Isaac by the High Priest
Abraham at Mount Moriah / Jerusalem on the Day of Atonement 3.6 The High
Priest "Delivers" the Scapegoat to be "Led Away" 3.7 Standing at a Distance
and Beholding the Death of the Scapegoat 3.8 Jesus as the Scapegoat at his
Rejection in Luke 4:16-30 3.8.1 Jesus' Appearing Alone in Nazareth 3.8.2
The Scapegoat as Sent Out of the City 3.8.3 "Leading Away" the Scapegoat to
the Site of its Being Killed 3.8.4 Jerusalem's Eminent Citizens Accompany
the Scapegoat 3.8.5 The Steep Precipice (S[oq), a Hill / Mountain 3.8.6
Pushing the Scapegoat Headlong Down to its Death 3.9 The Place Golgotha 4.
Jesus' Last Meal with His Disciples with Day of Atonement Imagery 5. High
Priest and Day of Atonement Imagery in Gethsemane 5.1 The Seclusion of the
High Priest Before the Day of Atonement 5.1.1 A Secluded Place with the
Name Gethsemane 5.1.2 Sleep 5.1.3 Keeping Watch / Waking 5.1.4 Sitting
5.1.5 Disciples 5.1.6 Weak 5.2 Fear of Death Before Making Atonement in the
Holy of Holies 5.3 High Priestly Prayer 6. All Eleven Disciples Abandon
Jesus and Flee at His Arrest in Gethsemane 6.1 Mark 14:27 6.2 Luke 22:31-34
6.3 John 16:32; 17:12; and 18:8-9 6.3.1 John 16:32 6.3.2 John 17:12 and
18:8-9 II. Peter's Denial of Jesus in Mark 14:53-72 par. and John 18:15-27
in Light of Day of Atonement Imagery Introduction: The Setting Within
Jesus' "Hearing" 1. Two Movements Within the Setting 1.1 Two Movements of
Jesus in the Gospels 1.2 Two Movements of the High Priest on the Day of
Atonement 2. The House of the High Priest 3. The Upper Room 4. The
Courtyard 5. The Gate 6. The Guards 7. Warming Oneself, and Seeing 8.
Cockcrow 9. Swearing, and Bystanders 10. Turning Aside and Weeping 11.
Denying and Persecution 12. The Original Author and Language 13. The
Meanings and Historicity of the Narrative 13.1 The Meanings 13.1.1 Two
Scenes of Contrasting Behavior 13.1.2 Echoes of Day of Atonement Imagery
13.1.3 Confessing and Denying During Persecution 13.2 The Question of
Historicity III. The Threefold Commission of Simon Peter in John 21:15-19
Introduction 1. The Commissioning of All the Disciples 2. The Commissioning
of Simon Peter Alone in John 21 3. Simon Peter as the "First" Disciple 4.
Peter in Acts 5. The Pauline Letters 6. First and Second Peter, and Hebrews
1. Jesus as the Messianic Davidic Shepherd 1.1 The Verbs for Feeding /
Tending 1.2 Jesus as a / the Son of David, the Eschatological Messianic
King and Shepherd 1.3 The Various Kinds of Sheep in John 21:15-17 2. Jesus
as the Shepherd of Israel 2.1 David 2.2 Moses 2.3 Jesus as the New Shepherd
Moses 3. Joshua as Moses' Main Disciple, and Peter as Jesus' Main Disciple
4. Num 27:12-23, Cant 1:7-8, and Joshua's Treatment of Individual Groups
4.1 To Love 4.2 To Love More Than 4.3 To Know 4.4 The Threefold Question
and Answer 4.5 A Threefold Question and Answer Formula of Ordination 4.6
Three Different Kinds of Sheep 4.7 Girding / Wrapping and Veiling Oneself
4.8 Being Young, Growing Old, and Stretching Out One's Hands 4.8.1 Being
Young and Growing Old 4.8.2 Stretching Out One's Hands 4.9 Follow Me 4.10
Simon Son of John 4.11 The Seat of Moses 4.11.1 The Testament of Moses
4.11.2 Sifre Pinh@as 140 on Num 27:19 4.11.3 Petirat Mosheh 5. The Original
Language and Provenance of John 21:15-19 6. The Question of the Historicity
and Unity of John 21:15-19 7. The Genre 8. The Meanings of John 21:15-19
8.1 Feeding the Sheep 8.2 Forgiveness and Rehabilitation of a Penitent 8.3
The Criterion of Love 8.4 The Fulfillment of Prophecy 8.5 The Tenure of
Simon Peter's Commission 8.6 Moses' Commission of Joshua in Judaic
Tradition, and Jesus' Commission of Simon Peter Sources and Reference Works
Author Index Index of Sources Cited About the Author
The Priesthood, the Day of Atonement, and the High Priest 1. The Priesthood
2. The Day of Atonement 3. The High Priest 3.1 The High Priest as an / the
Anointed One 3.2 The High Priestly Garments and Blasphemy 3.3 The Seamless
Robe of the High Priest and Jesus (John 19:23) 3.4 The Death of the High
Priest and Atonement 3.5 The Binding or ?Aqedah of Isaac by the High Priest
Abraham at Mount Moriah / Jerusalem on the Day of Atonement 3.6 The High
Priest "Delivers" the Scapegoat to be "Led Away" 3.7 Standing at a Distance
and Beholding the Death of the Scapegoat 3.8 Jesus as the Scapegoat at his
Rejection in Luke 4:16-30 3.8.1 Jesus' Appearing Alone in Nazareth 3.8.2
The Scapegoat as Sent Out of the City 3.8.3 "Leading Away" the Scapegoat to
the Site of its Being Killed 3.8.4 Jerusalem's Eminent Citizens Accompany
the Scapegoat 3.8.5 The Steep Precipice (S[oq), a Hill / Mountain 3.8.6
Pushing the Scapegoat Headlong Down to its Death 3.9 The Place Golgotha 4.
Jesus' Last Meal with His Disciples with Day of Atonement Imagery 5. High
Priest and Day of Atonement Imagery in Gethsemane 5.1 The Seclusion of the
High Priest Before the Day of Atonement 5.1.1 A Secluded Place with the
Name Gethsemane 5.1.2 Sleep 5.1.3 Keeping Watch / Waking 5.1.4 Sitting
5.1.5 Disciples 5.1.6 Weak 5.2 Fear of Death Before Making Atonement in the
Holy of Holies 5.3 High Priestly Prayer 6. All Eleven Disciples Abandon
Jesus and Flee at His Arrest in Gethsemane 6.1 Mark 14:27 6.2 Luke 22:31-34
6.3 John 16:32; 17:12; and 18:8-9 6.3.1 John 16:32 6.3.2 John 17:12 and
18:8-9 II. Peter's Denial of Jesus in Mark 14:53-72 par. and John 18:15-27
in Light of Day of Atonement Imagery Introduction: The Setting Within
Jesus' "Hearing" 1. Two Movements Within the Setting 1.1 Two Movements of
Jesus in the Gospels 1.2 Two Movements of the High Priest on the Day of
Atonement 2. The House of the High Priest 3. The Upper Room 4. The
Courtyard 5. The Gate 6. The Guards 7. Warming Oneself, and Seeing 8.
Cockcrow 9. Swearing, and Bystanders 10. Turning Aside and Weeping 11.
Denying and Persecution 12. The Original Author and Language 13. The
Meanings and Historicity of the Narrative 13.1 The Meanings 13.1.1 Two
Scenes of Contrasting Behavior 13.1.2 Echoes of Day of Atonement Imagery
13.1.3 Confessing and Denying During Persecution 13.2 The Question of
Historicity III. The Threefold Commission of Simon Peter in John 21:15-19
Introduction 1. The Commissioning of All the Disciples 2. The Commissioning
of Simon Peter Alone in John 21 3. Simon Peter as the "First" Disciple 4.
Peter in Acts 5. The Pauline Letters 6. First and Second Peter, and Hebrews
1. Jesus as the Messianic Davidic Shepherd 1.1 The Verbs for Feeding /
Tending 1.2 Jesus as a / the Son of David, the Eschatological Messianic
King and Shepherd 1.3 The Various Kinds of Sheep in John 21:15-17 2. Jesus
as the Shepherd of Israel 2.1 David 2.2 Moses 2.3 Jesus as the New Shepherd
Moses 3. Joshua as Moses' Main Disciple, and Peter as Jesus' Main Disciple
4. Num 27:12-23, Cant 1:7-8, and Joshua's Treatment of Individual Groups
4.1 To Love 4.2 To Love More Than 4.3 To Know 4.4 The Threefold Question
and Answer 4.5 A Threefold Question and Answer Formula of Ordination 4.6
Three Different Kinds of Sheep 4.7 Girding / Wrapping and Veiling Oneself
4.8 Being Young, Growing Old, and Stretching Out One's Hands 4.8.1 Being
Young and Growing Old 4.8.2 Stretching Out One's Hands 4.9 Follow Me 4.10
Simon Son of John 4.11 The Seat of Moses 4.11.1 The Testament of Moses
4.11.2 Sifre Pinh@as 140 on Num 27:19 4.11.3 Petirat Mosheh 5. The Original
Language and Provenance of John 21:15-19 6. The Question of the Historicity
and Unity of John 21:15-19 7. The Genre 8. The Meanings of John 21:15-19
8.1 Feeding the Sheep 8.2 Forgiveness and Rehabilitation of a Penitent 8.3
The Criterion of Love 8.4 The Fulfillment of Prophecy 8.5 The Tenure of
Simon Peter's Commission 8.6 Moses' Commission of Joshua in Judaic
Tradition, and Jesus' Commission of Simon Peter Sources and Reference Works
Author Index Index of Sources Cited About the Author