Sophist - Plato
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The Sophist is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman. Like its sequel, the Statesman, the dialogue is unusual in that Socrates is present but plays only a minor role. Instead, the Eleatic Stranger takes the lead in the discussion. Because Socrates is silent, it is difficult to attribute the views put forward by the Eleatic Stranger…mehr

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Produktbeschreibung
The Sophist is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman. Like its sequel, the Statesman, the dialogue is unusual in that Socrates is present but plays only a minor role. Instead, the Eleatic Stranger takes the lead in the discussion. Because Socrates is silent, it is difficult to attribute the views put forward by the Eleatic Stranger to Plato, beyond the difficulty inherent in taking any character to be an author's "mouthpiece". The main objective of the dialogue is to identify what a sophist is and how a sophist differs from a philosopher and statesman. Because each seems distinguished by a particular form of knowledge, the dialogue continues some of the lines of inquiry pursued in the epistemological dialogue, Theaetetus, which is said to have taken place the day before. Because the Sophist treats these matters, it is often taken to shed light on Plato's Theory of Forms and is compared with the Parmenides, which criticized what is often taken to be the theory of forms. In Cratylus, contemporary or slightly preceding the Republic, Plato poses the problem, decisive for the use of dialectics for cognitive purposes, of the relationship between name and thing, between word and reality. Thus the 'Sophist' has its major background in the Cratylus. This dialogue is resolved in a contrast between the thesis of Hermogenes, who considers the name a simple sequence of sounds conventionally chosen to refer to an object, and the thesis of Cratylus, a pupil of the old Heraclitus, who supported the full expression of the essence of the "nominatum" in the name, and who considered the names as expressions forged by an Onomaturge, capable of expressing the essence of the thing named.
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Autorenporträt
Plato was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece.In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later become known as Platonism. Plato, or Platon, was a pen name derived, apparently, from the nickname given to him by his wrestling coach - allegedly a reference to his physical broadness. According to Alexander Polyhistor, quoted by Diogenes, his actual name was Aristocles, son of Ariston, of the deme (suburb) Collytus, in Athens.Plato was an innovator of the written dialogue and dialectic forms in philosophy. He raised problems for what became all the major areas of both theoretical philosophy and practical philosophy. His most famous contribution is the Theory of forms, which has been interpreted as advancing a solution to what is now known as the problem of universals. He is the namesake of Platonic love and the Platonic solids. His own most decisive philosophical influences are usually thought to have been, along with Socrates, the pre-Socratics Pythagoras, Heraclitus, and Parmenides, although few of his predecessors' works remain extant and much of what we know about these figures today derives from Plato himself.