Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Å a to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.
Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Å a to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Acknowledgments vii Introduction 1 1. What's in a Nation? Cherokee Vanguardism in Elias Boudinot's Letters 35 2. Experiments in Signifying Sovereignty: Exemplarity and the Politics of Southern New England in William Apess 77 3. Among Ghost Dances: Sarah Winnemucca and the Production of Paiute Identity 127 4. The Native Informant Speaks: The Politics of Ethnographic Subjectivity in Zitkala-Ša's Autobiographical Stories 176 Coda. On Refusing the Ethnographic Imaginary, or Reading for the Politics of Peoplehood 221 Notes 235 Bibliography 277 Index 301
Acknowledgments vii Introduction 1 1. What's in a Nation? Cherokee Vanguardism in Elias Boudinot's Letters 35 2. Experiments in Signifying Sovereignty: Exemplarity and the Politics of Southern New England in William Apess 77 3. Among Ghost Dances: Sarah Winnemucca and the Production of Paiute Identity 127 4. The Native Informant Speaks: The Politics of Ethnographic Subjectivity in Zitkala-Ša's Autobiographical Stories 176 Coda. On Refusing the Ethnographic Imaginary, or Reading for the Politics of Peoplehood 221 Notes 235 Bibliography 277 Index 301
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