Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Å a to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.
Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Å a to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Mark Rifkin is Professor of English and Women's, Gender, and Sexuality Studies at the University of North Carolina, Greensboro. He is the author of several books, including Fictions of Land and Flesh: Blackness, Indigeneity, Speculation and Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination, both also published by Duke University Press.
Inhaltsangabe
Acknowledgments vii Introduction 1 1. What's in a Nation? Cherokee Vanguardism in Elias Boudinot's Letters 35 2. Experiments in Signifying Sovereignty: Exemplarity and the Politics of Southern New England in William Apess 77 3. Among Ghost Dances: Sarah Winnemucca and the Production of Paiute Identity 127 4. The Native Informant Speaks: The Politics of Ethnographic Subjectivity in Zitkala-Ša's Autobiographical Stories 176 Coda. On Refusing the Ethnographic Imaginary, or Reading for the Politics of Peoplehood 221 Notes 235 Bibliography 277 Index 301
Acknowledgments vii Introduction 1 1. What's in a Nation? Cherokee Vanguardism in Elias Boudinot's Letters 35 2. Experiments in Signifying Sovereignty: Exemplarity and the Politics of Southern New England in William Apess 77 3. Among Ghost Dances: Sarah Winnemucca and the Production of Paiute Identity 127 4. The Native Informant Speaks: The Politics of Ethnographic Subjectivity in Zitkala-Ša's Autobiographical Stories 176 Coda. On Refusing the Ethnographic Imaginary, or Reading for the Politics of Peoplehood 221 Notes 235 Bibliography 277 Index 301
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