This book analyzes ancient rhetoricians, Nazi Germany critics, and public intellectuals addressing 9/11 to show how renaming evil is a key response to the evil in language. It claims that rhetoric has always been a response to evil and suggests ways in which we can better take responsibility for our words.
This book analyzes ancient rhetoricians, Nazi Germany critics, and public intellectuals addressing 9/11 to show how renaming evil is a key response to the evil in language. It claims that rhetoric has always been a response to evil and suggests ways in which we can better take responsibility for our words.
Acknowledgements Introduction Chapter One: On Genesis 3 Chapter Two: The Case of Isocrates Chapter Three: The Case of Erasmus Chapter Four: The Case of Bonhoeffer and Arendt Chapter Five: The Case of September 11th Conclusion Bibliography Index About the Author
Acknowledgements Introduction Chapter One: On Genesis 3 Chapter Two: The Case of Isocrates Chapter Three: The Case of Erasmus Chapter Four: The Case of Bonhoeffer and Arendt Chapter Five: The Case of September 11th Conclusion Bibliography Index About the Author
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