This book analyzes three often-debated questions of Spinoza's legacy: was Spinoza a religious thinker? How should we understand Spinoza's mind-body doctrine? What meaning can be given to Spinoza's notions - such as salvation, beatitude, and freedom - which are seemingly incompatible with his determinism, his secularism, and his critique of religion.
This book analyzes three often-debated questions of Spinoza's legacy: was Spinoza a religious thinker? How should we understand Spinoza's mind-body doctrine? What meaning can be given to Spinoza's notions - such as salvation, beatitude, and freedom - which are seemingly incompatible with his determinism, his secularism, and his critique of religion.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Elhanan Yakira is Schulman Professor of Philosophy at the Hebrew University of Jerusalem. He has previously taught at the Sorbonne, École Normale Supérieure in Paris, École des Hautes Études en Sciences Sociales, Pennsylvania State University and Indiana University. Yakira's previous publications include Nécessité, Contrainte et Choix: la métaphysique de la liberté chez Spinoza et Leibniz (1989), winner of the 1990 Charles Lambert Prize from Académie des Sciences Morales et Politiques, Institut de France; La causalité de Galilée à Kant (1994); Leibniz's Theory of the Rational (with Emily Grosholz, 1998); and Post-Zionism, Post-Holocaust (Cambridge, 2010).
Inhaltsangabe
Part I: 1. Spinoza and the question of religion Part II. Mind and Body: 2. The exegetic inadequacy of parallelism 3. The context 4. Ethics II, propositions 1-13 Part III: 5. Bodies and ideas - a few general remarks Part IV: 6. The norm of reason: adequacy, truth, knowledge, and comprehension 7. Man, a mode of the substance Instead of a conclusion: Salus sive Beatitude sive Libertas.
Part I: 1. Spinoza and the question of religion Part II. Mind and Body: 2. The exegetic inadequacy of parallelism 3. The context 4. Ethics II, propositions 1-13 Part III: 5. Bodies and ideas - a few general remarks Part IV: 6. The norm of reason: adequacy, truth, knowledge, and comprehension 7. Man, a mode of the substance Instead of a conclusion: Salus sive Beatitude sive Libertas.
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