I. The Commentary to the Sentences.- II. The Logic of Rationate Being.- III. An Epistemology of Critical Realism.- IV. The Metaphysics of Being.- V. An Anthropology of the ¿Imago Dei¿.- VI. The Contemplation of God as Man¿s Natural End.- VII. The Value of Theological Language.- VIII. The Logic of Theological Language.- IX. Did St. Thomas Modify his Theory of Analogy?.
I. The Commentary to the Sentences.- II. The Logic of Rationate Being.- III. An Epistemology of Critical Realism.- IV. The Metaphysics of Being.- V. An Anthropology of the ¿Imago Dei¿.- VI. The Contemplation of God as Man¿s Natural End.- VII. The Value of Theological Language.- VIII. The Logic of Theological Language.- IX. Did St. Thomas Modify his Theory of Analogy?.
I. The Commentary to the Sentences.- II. The Logic of Rationate Being.- III. An Epistemology of Critical Realism.- IV. The Metaphysics of Being.- V. An Anthropology of the "Imago Dei".- VI. The Contemplation of God as Man's Natural End.- VII. The Value of Theological Language.- VIII. The Logic of Theological Language.- IX. Did St. Thomas Modify his Theory of Analogy?.
I. The Commentary to the Sentences.- II. The Logic of Rationate Being.- III. An Epistemology of Critical Realism.- IV. The Metaphysics of Being.- V. An Anthropology of the "Imago Dei".- VI. The Contemplation of God as Man's Natural End.- VII. The Value of Theological Language.- VIII. The Logic of Theological Language.- IX. Did St. Thomas Modify his Theory of Analogy?.
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