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In the wake of Soviet disintegration, Central Asia became an idiom for the ensuing confusion in the post-Cold War climate of international affairs, characterized by inter-state order and intra-state anarchy. Dynamic changes associated with the end of communism, the 'revival' of ethnic, religious and clan mobilization and the gradual involvement of various international actors, have inspired extensive scholarly and policy engagement with the region. Yet most analyses fail to bring Central Asia into the mainstream of systematic interrogation. This timely volume analyzes the quality of statehood…mehr

Produktbeschreibung
In the wake of Soviet disintegration, Central Asia became an idiom for the ensuing confusion in the post-Cold War climate of international affairs, characterized by inter-state order and intra-state anarchy. Dynamic changes associated with the end of communism, the 'revival' of ethnic, religious and clan mobilization and the gradual involvement of various international actors, have inspired extensive scholarly and policy engagement with the region. Yet most analyses fail to bring Central Asia into the mainstream of systematic interrogation. This timely volume analyzes the quality of statehood in the region by assessing the complex dynamics of Central Asian state-making and focusing on the simultaneous patterns of socialization and internalization in the region. It straddles four different bodies of literature and addresses the systematic lacunae in all of them to investigate the localization effects of Russia, China, the EU and NATO on forms of post-Soviet statehood in Central Asia - placing Central Asia in the study and practice of world politics.
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Autorenporträt
Emilian Kavalski is Associate Professor of Global Studies at the Institute for Social Justice, Australian Catholic University (Sydney). He is currently working on (i) the encounter of International Relations with life in the Anthropocene, especially the conceptualization of and engagement with non-human actors; and (ii) the nascent Asian normative orders and the ways in which they confront, compliment, and transform established traditions, norms, and institutions. Emilian contends that in both these areas the application of Complexity Thinking has important implications for the way global life is approached, explained, and understood. At the same time, these research foci sketch a prolegomenon to the conceptual contexts of theory-building and policy-making intent on facilitating economic, social, and environmental interactions that promote the well-being of people in ways that are just, equitable, and sustainable.