This book presents the philosophical subject as a self-in-loss structured in continuous openness to the other-than-self: I welcome, therefore I am. With Marion and Derrida for foil, Martis examines Cartesian-Augustinian self-based substantiality, discovering a self jointly constituted in Kantian transcendentality and phenomenological givenness.
This book presents the philosophical subject as a self-in-loss structured in continuous openness to the other-than-self: I welcome, therefore I am. With Marion and Derrida for foil, Martis examines Cartesian-Augustinian self-based substantiality, discovering a self jointly constituted in Kantian transcendentality and phenomenological givenness.
John Martis SJ teaches philosophy at Pilgrim Theological College.
Inhaltsangabe
Preface Chapter 1: Introduction: The Subject of Hospitality Chapter 2: The self: relating its self-certainty to its uncertainty Chapter 3: The Self-Certain Self, the Self as Other, and the Possibility of Hospitality Chapter 4: Derrida's Arrivant and Augustine's Hospitable Self Chapter 5: The Hospitable Self-In-Loss as Subject: Further Challenges Met Conclusion: The Subject Seen Anew: "I Welcome, Therefore I Am" Bibliography About the Author
Preface Chapter 1: Introduction: The Subject of Hospitality Chapter 2: The self: relating its self-certainty to its uncertainty Chapter 3: The Self-Certain Self, the Self as Other, and the Possibility of Hospitality Chapter 4: Derrida's Arrivant and Augustine's Hospitable Self Chapter 5: The Hospitable Self-In-Loss as Subject: Further Challenges Met Conclusion: The Subject Seen Anew: "I Welcome, Therefore I Am" Bibliography About the Author
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