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The book explores the drama of the Hebrew poetry coping with the violence of the Holocaust and the Israel-Arab war.
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The book explores the drama of the Hebrew poetry coping with the violence of the Holocaust and the Israel-Arab war.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Stanford Studies in Jewish History and Culture
- Verlag: Stanford University Press
- Seitenzahl: 288
- Erscheinungstermin: 24. Februar 2016
- Englisch
- Abmessung: 231mm x 155mm x 20mm
- Gewicht: 556g
- ISBN-13: 9780804784108
- ISBN-10: 0804784108
- Artikelnr.: 42786034
- Stanford Studies in Jewish History and Culture
- Verlag: Stanford University Press
- Seitenzahl: 288
- Erscheinungstermin: 24. Februar 2016
- Englisch
- Abmessung: 231mm x 155mm x 20mm
- Gewicht: 556g
- ISBN-13: 9780804784108
- ISBN-10: 0804784108
- Artikelnr.: 42786034
Hannan Hever is the Jacob and Hilda Blaustein Professor of Hebrew Language and Literature at Yale University. He is the author of several books, including Producing the Modern Hebrew Canon.
Contents and Abstracts
1Part I: Hebrew Symbolist Poetry During World War II
chapter abstract
The first part focuses on the struggle of the poets of the Hebrew symbolist
school in Eretz-Israel to represent the violence perpetrated against Jews
in Europe at the beginning of World War II. The overruling aesthetic
approach of Hebrew symbolism transforms during the war into a national
commitment, favoring the national symbol of the living-dead as a discursive
tool. Nathan Alterman's Joy of the Poor, the most important book of poetry
of the period, established itself as an ideological and poetic source of
influence for many Hebrew literary works of the literary generation of the
1940s.
2Part II: Historical Analogy and National Allegory During the Holocaust
chapter abstract
This part focuses on the surprising manner in which Nathan Alterman dealt
with the Holocaust in his book The Poems of the Plagues of Egypt (1944).
The fact that Alterman fully internalized the annihilation of the Jewish
people in Europe created a revolution in his patterns of poetic
representation. By writing The Poems of the Plagues of Egypt Alterman
changed his poetics dramatically-from one dominated by the symbol to one
dominated by allegory.
3Part III: Symbols of Death in the National War for Independence
chapter abstract
During World War II and right after, there was a noticeable effort by some
members of the symbolist school led by Avraham Shlonsky to return to what
had been the dominant nationalist symbolism. Influenced by a labor-movement
culture, these writers and other artists produced images of national
sovereignty during the war and in its wake. This part of the book includes
a detailed discussion of the political and literary relationships between
war reportage and war poetry, as well as an analysis of women's war poetry
and the way it uses representations of the human body to subvert the
hegemonic literary representations of the war.
1Part I: Hebrew Symbolist Poetry During World War II
chapter abstract
The first part focuses on the struggle of the poets of the Hebrew symbolist
school in Eretz-Israel to represent the violence perpetrated against Jews
in Europe at the beginning of World War II. The overruling aesthetic
approach of Hebrew symbolism transforms during the war into a national
commitment, favoring the national symbol of the living-dead as a discursive
tool. Nathan Alterman's Joy of the Poor, the most important book of poetry
of the period, established itself as an ideological and poetic source of
influence for many Hebrew literary works of the literary generation of the
1940s.
2Part II: Historical Analogy and National Allegory During the Holocaust
chapter abstract
This part focuses on the surprising manner in which Nathan Alterman dealt
with the Holocaust in his book The Poems of the Plagues of Egypt (1944).
The fact that Alterman fully internalized the annihilation of the Jewish
people in Europe created a revolution in his patterns of poetic
representation. By writing The Poems of the Plagues of Egypt Alterman
changed his poetics dramatically-from one dominated by the symbol to one
dominated by allegory.
3Part III: Symbols of Death in the National War for Independence
chapter abstract
During World War II and right after, there was a noticeable effort by some
members of the symbolist school led by Avraham Shlonsky to return to what
had been the dominant nationalist symbolism. Influenced by a labor-movement
culture, these writers and other artists produced images of national
sovereignty during the war and in its wake. This part of the book includes
a detailed discussion of the political and literary relationships between
war reportage and war poetry, as well as an analysis of women's war poetry
and the way it uses representations of the human body to subvert the
hegemonic literary representations of the war.
Contents and Abstracts
1Part I: Hebrew Symbolist Poetry During World War II
chapter abstract
The first part focuses on the struggle of the poets of the Hebrew symbolist
school in Eretz-Israel to represent the violence perpetrated against Jews
in Europe at the beginning of World War II. The overruling aesthetic
approach of Hebrew symbolism transforms during the war into a national
commitment, favoring the national symbol of the living-dead as a discursive
tool. Nathan Alterman's Joy of the Poor, the most important book of poetry
of the period, established itself as an ideological and poetic source of
influence for many Hebrew literary works of the literary generation of the
1940s.
2Part II: Historical Analogy and National Allegory During the Holocaust
chapter abstract
This part focuses on the surprising manner in which Nathan Alterman dealt
with the Holocaust in his book The Poems of the Plagues of Egypt (1944).
The fact that Alterman fully internalized the annihilation of the Jewish
people in Europe created a revolution in his patterns of poetic
representation. By writing The Poems of the Plagues of Egypt Alterman
changed his poetics dramatically-from one dominated by the symbol to one
dominated by allegory.
3Part III: Symbols of Death in the National War for Independence
chapter abstract
During World War II and right after, there was a noticeable effort by some
members of the symbolist school led by Avraham Shlonsky to return to what
had been the dominant nationalist symbolism. Influenced by a labor-movement
culture, these writers and other artists produced images of national
sovereignty during the war and in its wake. This part of the book includes
a detailed discussion of the political and literary relationships between
war reportage and war poetry, as well as an analysis of women's war poetry
and the way it uses representations of the human body to subvert the
hegemonic literary representations of the war.
1Part I: Hebrew Symbolist Poetry During World War II
chapter abstract
The first part focuses on the struggle of the poets of the Hebrew symbolist
school in Eretz-Israel to represent the violence perpetrated against Jews
in Europe at the beginning of World War II. The overruling aesthetic
approach of Hebrew symbolism transforms during the war into a national
commitment, favoring the national symbol of the living-dead as a discursive
tool. Nathan Alterman's Joy of the Poor, the most important book of poetry
of the period, established itself as an ideological and poetic source of
influence for many Hebrew literary works of the literary generation of the
1940s.
2Part II: Historical Analogy and National Allegory During the Holocaust
chapter abstract
This part focuses on the surprising manner in which Nathan Alterman dealt
with the Holocaust in his book The Poems of the Plagues of Egypt (1944).
The fact that Alterman fully internalized the annihilation of the Jewish
people in Europe created a revolution in his patterns of poetic
representation. By writing The Poems of the Plagues of Egypt Alterman
changed his poetics dramatically-from one dominated by the symbol to one
dominated by allegory.
3Part III: Symbols of Death in the National War for Independence
chapter abstract
During World War II and right after, there was a noticeable effort by some
members of the symbolist school led by Avraham Shlonsky to return to what
had been the dominant nationalist symbolism. Influenced by a labor-movement
culture, these writers and other artists produced images of national
sovereignty during the war and in its wake. This part of the book includes
a detailed discussion of the political and literary relationships between
war reportage and war poetry, as well as an analysis of women's war poetry
and the way it uses representations of the human body to subvert the
hegemonic literary representations of the war.