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This book focuses on women's important contribution to Sufism by analyzing the lives and seminal contributions of six mystic Sufi women to Islamic spirituality.
To help reverse the sidelining of Sufi women in the recorded academic literature, the author has selected a representative sample of figures from diverse Islamic dynasties with varying backgrounds, social status, and devotional contributions. Taking a historical approach attentive to specific political contexts, readers will be introduced to the contributions of Umm Ali al-Balkhi and Fatima of Nishapur in the ninth-century Khurasan, Aisha al-Mannubiyya of the Hafsid dynasty in Ifriqya, Aisha al-Ba'uniyya of the Mamluk dynasties of Egypt and Syria, the Mughal princess Jahan Ara Begum, and the daughter of the Caliph of Sokoto, Nana Asma'u. It is argued that these ascetic and Sufi women were recognized by their male and female peers, became political leaders in their communities, and were honored as examples of sanctity and erudition. Their works influenced mystical discourse, hagiographical writings, religious language, and models of religious authority to secure legacies of Islamic orthopraxis.
The book will appeal to anyone interested in Sufism and Sufi history, as well as to those wishing to delve into the understudied topic of Muslim women's spirituality.
To help reverse the sidelining of Sufi women in the recorded academic literature, the author has selected a representative sample of figures from diverse Islamic dynasties with varying backgrounds, social status, and devotional contributions. Taking a historical approach attentive to specific political contexts, readers will be introduced to the contributions of Umm Ali al-Balkhi and Fatima of Nishapur in the ninth-century Khurasan, Aisha al-Mannubiyya of the Hafsid dynasty in Ifriqya, Aisha al-Ba'uniyya of the Mamluk dynasties of Egypt and Syria, the Mughal princess Jahan Ara Begum, and the daughter of the Caliph of Sokoto, Nana Asma'u. It is argued that these ascetic and Sufi women were recognized by their male and female peers, became political leaders in their communities, and were honored as examples of sanctity and erudition. Their works influenced mystical discourse, hagiographical writings, religious language, and models of religious authority to secure legacies of Islamic orthopraxis.
The book will appeal to anyone interested in Sufism and Sufi history, as well as to those wishing to delve into the understudied topic of Muslim women's spirituality.
"Minlib Dalh is to be congratulated on bringing to our attention six female Sufis who deserve to be much better known and who each made a major contribution in the history of Sufism. His work fills a lacuna and brings to the fore the dynamic agency of each of the mystics whom he discusses. This is a scholarly, highly readable and insightful work in which the author splendidly accomplishes his 'primary goal to help reverse the sidelining of Sufi women in the recorded academic literature.'"
Ian Richard Netton, University of Exeter, UK
"In an astonishing panorama, the author unfolds for us the experience of six women Sufi scholars and mystics in six periods of time and different places, from the ninth to the nineteenth centuries. His account shows an erudition which is thorough but lightly-worn, a sensitivity to matters of controversy about women's writing and spirituality in Islam, an acute awareness of historical and political context, and above all a passion to recover neglected women's voices. This book should be essential reading, not only for scholars of Islam, but for all those interested in mystical experience, feminist theology and religious history in general."
Paul S. Fiddes, Professor of Systematic Theology, University of Oxford, UK
Ian Richard Netton, University of Exeter, UK
"In an astonishing panorama, the author unfolds for us the experience of six women Sufi scholars and mystics in six periods of time and different places, from the ninth to the nineteenth centuries. His account shows an erudition which is thorough but lightly-worn, a sensitivity to matters of controversy about women's writing and spirituality in Islam, an acute awareness of historical and political context, and above all a passion to recover neglected women's voices. This book should be essential reading, not only for scholars of Islam, but for all those interested in mystical experience, feminist theology and religious history in general."
Paul S. Fiddes, Professor of Systematic Theology, University of Oxford, UK