This work seeks to draw together some of the key work of the scholar Nicholas Rengger, focusing on the theme of the 'anti-pelagian imagination' in poltiical theory and international relations.
This work seeks to draw together some of the key work of the scholar Nicholas Rengger, focusing on the theme of the 'anti-pelagian imagination' in poltiical theory and international relations.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Nicholas Rengger is Professor of Political Theory and International Relations at St Andrews and a member of the Academia Europaea. He has held visiting appointments at Oxford, LSE and the University of Southern California and from 2011-14 was a Global Ethics Fellow at the Carnegie Council for Ethics and International Affairs, New York.
Inhaltsangabe
Preface Acknowledgements 1. Introduction. Dealing in Darkness? Varieties of Modern Anti-Pelagianism 2. Progress: Kant, Mendelsohn and the Very Idea 3. Bull: A Double Vision? 4. Remember the Aeneid: (And Beware Greek Gifts 5. Human Rights: Emancipation or Incarceration? 6. Dystopic Liberalism: Realism Tamed or Liberalism Betrayed? 7. Progress With Price? 8. Connolly: Ambiguous Pluralism 9. Gray: The End(s) of Progress? 10. Strauss: The impossibility of justice 11. Elshtain 1: Anti-Pelagian or not? 12. Elshtain 2: Violence and the Two Sovereigns 13. Post-Secularism: Metaphysical not Political? 14. Epilogue: Tragedy or Scepticism
Preface Acknowledgements 1. Introduction. Dealing in Darkness? Varieties of Modern Anti-Pelagianism 2. Progress: Kant, Mendelsohn and the Very Idea 3. Bull: A Double Vision? 4. Remember the Aeneid: (And Beware Greek Gifts 5. Human Rights: Emancipation or Incarceration? 6. Dystopic Liberalism: Realism Tamed or Liberalism Betrayed? 7. Progress With Price? 8. Connolly: Ambiguous Pluralism 9. Gray: The End(s) of Progress? 10. Strauss: The impossibility of justice 11. Elshtain 1: Anti-Pelagian or not? 12. Elshtain 2: Violence and the Two Sovereigns 13. Post-Secularism: Metaphysical not Political? 14. Epilogue: Tragedy or Scepticism
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