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At the end of the last century, a metamorphosis began to be recognized in Pentecostalism, one of the most expanding variants of Christianity, these mutations were manifested in a variety of movements identified as Neo-Pentecostal, of which the Apostolic Movement has had greater relevance. The present material clearly shows that the conceptions of the movement are based on the theology of domination, which they try to materialize with spiritual wars and prosperity theology, characteristics that are articulated with the globalization of neoliberalism. The theses presented are sustained from a…mehr

Produktbeschreibung
At the end of the last century, a metamorphosis began to be recognized in Pentecostalism, one of the most expanding variants of Christianity, these mutations were manifested in a variety of movements identified as Neo-Pentecostal, of which the Apostolic Movement has had greater relevance. The present material clearly shows that the conceptions of the movement are based on the theology of domination, which they try to materialize with spiritual wars and prosperity theology, characteristics that are articulated with the globalization of neoliberalism. The theses presented are sustained from a dialectical materialist approach and the support of methods such as documentary analysis, interview, observation and survey. A valid element is the confirmation of the theory through an empirical investigation of the presence of this movement in Cuba. The study manages to demonstrate that the main aspirations of these organizations is the reestablishment from supremacist positions, of a fundamentalist and conservative Christianity, in tune with the hegemonic proposals of contemporary capitalism.
Autorenporträt
MSc. Santiago Blanco Valdés: Degree in Social Sciences and Psychopedagogy from the Higher Pedagogical Institute in Havana, Cuba and Master in Community Development. He has experience in the treatment and studies on the religious phenomenon in Cuba.