The Cambridge Translations of Medieval Philosophical Texts
Herausgeber: Kempshall, Matthew; McGrade, Arthur Stephen; Kilcullen, John
The Cambridge Translations of Medieval Philosophical Texts
Herausgeber: Kempshall, Matthew; McGrade, Arthur Stephen; Kilcullen, John
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The long-awaited second volume, contains seventeen major texts in ethics and political thought.
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The long-awaited second volume, contains seventeen major texts in ethics and political thought.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Seitenzahl: 678
- Erscheinungstermin: 3. Dezember 2014
- Englisch
- Abmessung: 235mm x 157mm x 41mm
- Gewicht: 1117g
- ISBN-13: 9780521236256
- ISBN-10: 0521236258
- Artikelnr.: 35455183
- Verlag: Cambridge University Press
- Seitenzahl: 678
- Erscheinungstermin: 3. Dezember 2014
- Englisch
- Abmessung: 235mm x 157mm x 41mm
- Gewicht: 1117g
- ISBN-13: 9780521236256
- ISBN-10: 0521236258
- Artikelnr.: 35455183
General Introduction; 1. Questions on Book X of the ethics Albert the
Great; 2. Conscience and synderesis Bonaventure; 3. On the Rule of Princes
Giles of Rome; 4. Commentary and questions on Book III of Aristotle's
politics Peter of Auvergne; 5. Is it rational for someone without hope of a
future life to choose to die for the Commonwealth? Henry of Ghent; 6. Does
a human being following the dictates of natural reason have to judge that
he ought to love God more than himself? Godfrey of Fontaines; 7. Does a
human being have a greater natural love for God than for himself, or vice
versa? James of Viterbo; 8. Is the science of theology a speculative
science? Godfrey of Fontaines; 9. Is a subject bound to observe a statute
even when it is not evident that it promotes the common unity? Henry of
Ghent; 10. Are subjects bound to pay a tax when the need for it is not
evident? Godfrey of Fontaines; 11. Is it better to be ruled by the best man
than by the best laws? James of Viterbo; 12. May a Christian king use
unbelievers for the just defense of his kingdom? John of Naples; 13. Using
and enjoying William of Ockham; 14. Summa on ecclesiastical power
(Selections) Augustine of Ancona; 15. Is an errant individual bound to
recant at the rebuke of a superior? William of Ockham; 16. Questions on
Book X of the ethics Jean Buridan; 17. On civil lordship John Wyclif.
Great; 2. Conscience and synderesis Bonaventure; 3. On the Rule of Princes
Giles of Rome; 4. Commentary and questions on Book III of Aristotle's
politics Peter of Auvergne; 5. Is it rational for someone without hope of a
future life to choose to die for the Commonwealth? Henry of Ghent; 6. Does
a human being following the dictates of natural reason have to judge that
he ought to love God more than himself? Godfrey of Fontaines; 7. Does a
human being have a greater natural love for God than for himself, or vice
versa? James of Viterbo; 8. Is the science of theology a speculative
science? Godfrey of Fontaines; 9. Is a subject bound to observe a statute
even when it is not evident that it promotes the common unity? Henry of
Ghent; 10. Are subjects bound to pay a tax when the need for it is not
evident? Godfrey of Fontaines; 11. Is it better to be ruled by the best man
than by the best laws? James of Viterbo; 12. May a Christian king use
unbelievers for the just defense of his kingdom? John of Naples; 13. Using
and enjoying William of Ockham; 14. Summa on ecclesiastical power
(Selections) Augustine of Ancona; 15. Is an errant individual bound to
recant at the rebuke of a superior? William of Ockham; 16. Questions on
Book X of the ethics Jean Buridan; 17. On civil lordship John Wyclif.
General Introduction; 1. Questions on Book X of the ethics Albert the
Great; 2. Conscience and synderesis Bonaventure; 3. On the Rule of Princes
Giles of Rome; 4. Commentary and questions on Book III of Aristotle's
politics Peter of Auvergne; 5. Is it rational for someone without hope of a
future life to choose to die for the Commonwealth? Henry of Ghent; 6. Does
a human being following the dictates of natural reason have to judge that
he ought to love God more than himself? Godfrey of Fontaines; 7. Does a
human being have a greater natural love for God than for himself, or vice
versa? James of Viterbo; 8. Is the science of theology a speculative
science? Godfrey of Fontaines; 9. Is a subject bound to observe a statute
even when it is not evident that it promotes the common unity? Henry of
Ghent; 10. Are subjects bound to pay a tax when the need for it is not
evident? Godfrey of Fontaines; 11. Is it better to be ruled by the best man
than by the best laws? James of Viterbo; 12. May a Christian king use
unbelievers for the just defense of his kingdom? John of Naples; 13. Using
and enjoying William of Ockham; 14. Summa on ecclesiastical power
(Selections) Augustine of Ancona; 15. Is an errant individual bound to
recant at the rebuke of a superior? William of Ockham; 16. Questions on
Book X of the ethics Jean Buridan; 17. On civil lordship John Wyclif.
Great; 2. Conscience and synderesis Bonaventure; 3. On the Rule of Princes
Giles of Rome; 4. Commentary and questions on Book III of Aristotle's
politics Peter of Auvergne; 5. Is it rational for someone without hope of a
future life to choose to die for the Commonwealth? Henry of Ghent; 6. Does
a human being following the dictates of natural reason have to judge that
he ought to love God more than himself? Godfrey of Fontaines; 7. Does a
human being have a greater natural love for God than for himself, or vice
versa? James of Viterbo; 8. Is the science of theology a speculative
science? Godfrey of Fontaines; 9. Is a subject bound to observe a statute
even when it is not evident that it promotes the common unity? Henry of
Ghent; 10. Are subjects bound to pay a tax when the need for it is not
evident? Godfrey of Fontaines; 11. Is it better to be ruled by the best man
than by the best laws? James of Viterbo; 12. May a Christian king use
unbelievers for the just defense of his kingdom? John of Naples; 13. Using
and enjoying William of Ockham; 14. Summa on ecclesiastical power
(Selections) Augustine of Ancona; 15. Is an errant individual bound to
recant at the rebuke of a superior? William of Ockham; 16. Questions on
Book X of the ethics Jean Buridan; 17. On civil lordship John Wyclif.