When historians adhere to a Christian worldview, should that worldview have an influence on their understanding of the history that they write about? On the one hand, the answers to this question sometimes seem to be ""a God of the gaps,” in which God fills any explanatory gaps that the historian might find. Yet, on the other hand, achieving a ""neutral” historiography is not possible either. This collection of studies by eminent Catholic historians moves the discussion to a new level.
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